Pathian ih Aw Na Theidah Maw?

by San No Thuan

Pathian in a lo bia dah maw? A lo biak asile ziangtin himi  hi Pathian ih aw tiah na thei?

Pathian cun zokhal in bia ringring. Ziangtin in bia tile a ruangpum in Pathian cu kan hmu lo nan, kan thinlung sungah fiangte in thu in sim ringring. Thla na cam theh in ngai aw la, na thinlung sungah fiangte in a awkam na thei ding. Ka fa cumi cu tuah hlah, cumi cu tuah aw. Ka fa ka lo duhdawt bikmi na si ti pawl le a dangdang khal a lo simmi na thei ding. Na nunnak ih na tul bikmi thazaang peknak hlir thawn a lo bia ringring ding. Cumi hi a si ngaingai maw ti theihfiang na duh ahcun, cuvek tongkam hi Pathian in a ttong dah maw ti Bible sungah zoh aw. Bible ah Pathian in a hmanmi hruaitu le a fapa Jesuh hnen ah a rak tong dah zo ti na hmu tengteng ding. Cuih tlun ah a dungthluntu pawl ih hmurkaa khal in a rak ttong dah ti na hmu ding. Bible sung ih na hmuh lo mi tongkam a si ahcun, na pastor le zumtu dang pawl khal na tuah hlan ah sutta aw. Pathian tongkam ngai le theih cu kan thinlung le thlarau hrangah a tul bikmi siivai tha bik a si.

Khui tikah Pathian aw cu na thei ding? A caan cu Bible na siar lai ah, a caan ahcun, thla na cam lai le thlacam hnu khal ah, a caan ahcun, na ihthah lai ah na mang khal in a lo sim ding. Kei hi mang man pa ka si ih, Pathian ka mangah thu I sim ringring.

Pathian in in bia theu, kan thinlung sungah a aw khal fiangte in kan thei theu nan, ziangah zumtu pawl kan thinlung a lungawi thei lo? Ziangruangah zumtu pawl beidong le ralhrut in kan um?

Himi theih ter duh ah mizaan 10 May 2012  zinglam 4:00 a.m. ah ka it ih, ka mang ah Pathian thu I sim nasa. I simmi cu drama vek in I piah. Mi pakhat in pangpar kha ukkhe le belatmi thawn tuahmi kalbak par ah kua fate a lai ih a phun. Cumi cu a reihlan ah a rung thi ding, a ro a car ding ti a fiang. Cun, midang inn ah kan valeeng ih kan leennak inn ahcun, pangpar pawl kha a hram tel in pangpar bel sungah an rak cing ih a mawi zet. Asinan, hih mawinak khal cu a rei hlan ah an car ding ti a fiang fawn. A pathumnak cu biakinn vek nawn ah kan feh ih, cuih biakinn sung ahcun, mi pakhat in zuk a suai ciamco ih, a zuk suaimi cu zuk asinan, tidai luangmi vek tla a suai ih, tidai a luang taktak. Meisa a suai ih misa a alh taktak. Ziangtin a tuah ti kan mang a bang tuk lawmlam. Asinan, nun ter theinak sii pakhat a nei ih cumi a hmang tiah in sim. Cumi siivut tleu supso tete pawl cu a suaimi zuk sungah a burh tikah, thil nung ah an cang.

Himi pawl ka mang ih ka man theh hnu ah Bawipa ziang I sim duh tiah ka sut sal. Ka thinlung sungah fiang zet in a hung langmi cu, “Ka fa, na thinlung sungah ka lo bia ringring nan ka tongkam ih a lo ciah thei lo nak, na nunnak ah hram a bun thei lo nak cu keimah ka si lo, nangmah ka tongkam a rak la tu in, na thinlung kha lungto bang in na hak ter theu ruangah a si. Ka tongkam kha na nunnak ih nung dingah cawmtu ding cu nangmah na si, kilhimtu ding nangmah na si. Cucu kei ih tuanvo a si lo. Ka tongkam hi na nunnak ah nung ding in nangmah in na cawm ih, na hman ahcun, anih cu thilnungmi a si ih, amah te in na tuahmi pawl kha a nun ter ding. Na tuahmi pawl kha thaw a pe ding, thluasuah a pe ding, paci (artist) pa in, a hmanmi a vut te kha a hman tikah, a zuk suaimi pawl an cangvai bang in, ka tongkam khal na hman ahcun, na tuahmi pawl cu an nung ding ih a lamdang ding” tiah I ti. 

Things Change: Changing Directions

But Jonah arose to flee to Tarshish from the presence of the LORD.

Jonah 1:3a

Recommended Reading Jonah 1:1-17

Nothing's more terrifying than seeing a car racing toward you going the wrong way on the freeway. At that moment, everyone's life is in danger. According to the most recent figures, over 1700 people die annually in America from crashes caused by drivers traveling the wrong way on a highway. Statistically, two-thirds of those wrong-way drivers were drunk. Others took the wrong ramp onto the highway. Maybe some were fleeing the police.

It's always dangerous to go the wrong way. It didn't work out very well for Jonah, and it won't work out for us. Is your life headed in the wrong direction? Has Satan gotten the better of your judgment? Do you need to make some changes?

Don't be like the man who said he was making a 360-degree change. Turn exactly 180 degrees. Repent of any and all entrapping sin. Rededicate yourself to Jesus Christ in body, mind, and soul. As Ezekiel 33:11b says: "Turn, turn from your evil ways! For why should you die, O house of Israel?"

Let the Lord help you get out of the wrong lane today.

Repentance is one of the most positive words in any language. It tells us we can change direction. It assures us God will help us improve.

Robert J. Morgan

Source: Dr. David Jeremiah, Today Turning Point. Wed 18, 2013. 

The Armor of God (Eph. 6:13-17)

Introduction

Life is a battle between you and the evil forces. The enemies will always fight against you mostly when you are alone but its fight is not limited to it. It will also be in public. Hence, you need to wear the full armor of God all the time. God has provided us the “whole armor” and we dare not omit any part. Satan looks for that unguarded area where he can get a beachhead (Eph. 4:27). We must not expose ourselves to the enemies without wearing a spiritual armor. What is that armor? 

1. The belt of truth (v. 14a).

Satan is a liar (John 8:44) but believers who follow the path of truth will defeat him. The question is where/what is the way of truth? Jesus says, "I am the way, the truth, and the life" (John 14:6). Thus, believers must practice the way of Jesus who alone is the truth of life. Our way of life should be a Christ-based life. What is the way of Jesus? The way of Christ is full of humility, integrity, and a self-giving love that cast out fears (Phi. 2:5). Let's not put the foundation of our life style on the ways our surrounding people live. Thus, let us pray like this: "Jesus, you alone are my foundation for any situation that will arise today."

2. The breastplate of righteousness (v. 14b).

In order to walk on a victorious life, we need to get our eyes off of ourselves and back on the righteousness that is given in a relationship with Jesus (Col 2:13,14; 2 Cor. 5:12b). When Satan accuses the Christian, it is the righteousness of Christ that assures the believer of his salvation. But our positional righteousness in Christ, without practical righteousness in the daily life, only gives Satan opportunity to attack us. Thus, let us pray like this: "Lord, I can fight any battle today because you are my righteousness! Strengthen me to walk in obedience to your will which is righteousness."

3. The shoes of the gospel of peace (v. 15).

We need not fear the attack of Satan because we have the good news (gospel) of peace with God (Rom. 5:1); God is for us (Rom. 8:31). As God has made peace with us, we must be at peace not only with God but also with our fellow human beings if we are to defeat the devil (James 4:1-7). Thus, we must be prepared ourselves to bring good news of peace to the world. The most victorious Christian is a witnessing Christian. If we wear the shoes of the gospel, then we have the “beautiful feet” mentioned in Isaiah 52:7 and Romans 10:15. Let us pray to God asking, “Lord, help me prepare myself to be ready to bring the gospel of your peace wherever I go.” Are you ready to share the good news of God’s peace through Jesus to the world? In other words, do you wear your shoes in combating with the devil?

4. The shield of faith (v. 16).

This shield is used to protect oneself from the fiery darts, arrows, and spears that come directly to our hearts and minds. Those are: lies, doubts, and burning desires for sin. If we do not quench these darts by faith, they will light a fire within and we will disobey God. The faith mentioned here is not saving faith, but a living faith, a trust in the promises and the power of God. Is our faith an "obedient faith" like Abraham's? (cf. 6:46). Though Abraham and his descendants did not see the Promised Land for four hundred years (Gen. 15:13-21), he obeyed the voice of God by leaving his hometown, and by offering up his own son Isaac believing that if it is needed, God can raise him and fulfill his promises through him (Gen. 22:1-19).

The living faith requires first bearing the cross meaning forsaking or “death to self, to our own plans and ambitions, and a willingness to serve as He directs (John 12:23-28).[1] It is our identification with Christ in shame, suffering, and surrender to God’s will.”[2] Second, a living faith requires an “offering faith” that offers even the thing that we love most like Abraham’s faith (Rom. 12:1-2).

5. The helmet of salvation (v. 17). 

The helmet is to protect the head. The head/the intellect plays the vital role in Christian growth, service, and victory. Satan wants to attack the head (mind/intellect) the way he defeated Eve (Gen. 3; 2 Cor. 11:1-3). The helmet refers to the mind controlled by God, our salvation (Luke 2:30). Without his control, there is no victorious life. Therefore, we need to grow in grace and in the knowledge of our Lord and Savior Jesus Christ (2 Peter 3:18). To grow in Christ, you must study the Bible and learn the meaning of the Bible doctrines that it will nourish your mind, and protect you from false ideologies of the devils.

6. The sword of the Spirit (v. 17b).

The sword is the offensive weapon, which was used for close-in fighting. God provides us the mighty sword that is His Word that can pierce not only to the body but also the heart (Heb. 4:12; Acts 2:37). Moses tried to conquer with a physical sword (Ex. 2:11-15) only to discover that God’s Word alone was more than enough to defeat the Egypt. Peter also tried to use a sword to defend Jesus in the garden (Luke 22:47—51), but on Pentecost day, he found out that the Word of God is more powerful than the sword.

The physical sword pierces only the body but the Word of God pierces the heart. The sword needs the power of a soldier but the Word of God has its own power (Heb. 4:12).  A physical sword wounds to hurt and kill, but the Word of God wounds to heal and give life. Jesus used the sword of the Spirit and defeated the devil when he was tempted in the wilderness (Luke 4:1-13).

Conclusion

The whole armor of God is the picture of the Jesus Christ. We must put on Jesus Christ in our daily life. Christ is the Truth (John 14:6), and He is our righteousness (2 Cor. 5:11), and our peace (Eph. 2:14). His faithfulness and obedience makes us possible our faith (Gal. 2:20); He is our salvation (Luke 2:30); He is the Word of God (John 1:1, 14). This means when we trust Christ, we receive the armor of God.


When King David put off his armor and returned to his palace, he was in greater danger than when he was on the battlefield (2 Sam. 11). We are never out of reach of Satan’s devices, so we must never be without the whole armor of God. Thus, wear your armor now:

1.     For your belt, wear the truth: integrity and a self-giving love as they are the way of Jesus.

2.     For your breastplate, wear righteousness that Jesus provides you and command you to practice.

3.     For your shoes, wear the gospel of peace that God himself made with you and command you to witness to the world.

4.     For your shield, wear the faith that obeys and offers like the faith of Abraham.

5.     For your helmet, protect your head/your intellect with the teaching of God’s salvation that will liberate you from false ideologies.

6.     For your sword, use the Word of God which can wound the heart to heal and give life.

In order to be ready for the battle, you must keep in touch with your commander Jesus. How? Through prayer. The more you keep in touch with your commander, Jesus through prayer, the stronger you will be. Remember prayer is not a way of defeating a spiritual war but it is a war itself. In prayer, you are armed with the armor of God and God works through you.

Ref: Warren W. Wiersbe, The Wiersbe Bible Commentary, 623-4.

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[1] John 12:23-28. This verse does not encourage Christians to hate their family but to love less than Jesus Christ. What God wants from us is to love him the most (Luke 10:27).

[2]Warren W. Wiersbe, The Wiersbe Bible Commentary, 187.

Pathian hrangah ziang a thupi bik?

San No Thuan

Israel pawl hi kum 400 sung rori Egypt ram sungih an um tikah, an thinlung le ruahnak pawl cu Pathian thawn a hlat aw vingvo. Pathian Egypt sal sung in a luat ter theh hnu ah, ti le rawl khal tthitha ih a um lo nak ramcar lak ah, kum sawmli rori, a um ter. Lam an hlo ti le a si lo. An feh rero nan, an thleng thei lo rori si ko. Ziangruangah si pei? Pathian in ziang a zirh duh si pei?

Pathian ih a zirh duh bikmi cu a faa le pawl an thinlung zate, ruahnak zate, le thazaang zate thawn Pathian lam ih an hoi kir sal theinak dingah a si. "After 400 years of slavery, the children of Israel needed to have their hearts, souls, and minds reoriented toward God."

1. Pathian hrang ih a thupi bikmi cu a fa le pawl in Amah kan duhdawt bik dinghi a si.

Pathian kha thil dang/midang hnak in kan duhdawt bik ding hi a si. Nu le pa ih nan duh bikmi cu nan fale pawl in nan mah kha lo duhdawt bik in, nan thu ngai sehla nan duh bik si ko lo maw? Minung hman in cuti ih kan duh a si ahcun, kan nunnak a sersiamtu le kan hmailam a hmutu Pathian cun, Amah lawng kan duhbik ih, a thu kan ngai ding hi a duh bikmi a si.

Daanpeksalnak 6:4-8

4“Maw Israel mi pawl, ṭhatein ngai uh! Bawipa Amah pakhat lawng hi kan Pathian a si. 5 Bawipa nan Pathian cu nan thinlung zate, nan nunnak zate le nan thazaang zatein nan duhdawt pei. 6Tuihsun ih ka lo pekmi thukham pawl hi nan thinlung sungah caam ringring seh. 7Nan faate pawl zirh sin uh. Inn nan um tikah siseh, lengih nan feh tikah siseh, sim ringring uh. Nan colh tik le hna nan ṭuan tik khalah saal ringring uh. 8Nan baan ah ṭem uhla, a lo theitertu dingah nan cal ah ben uh. 9Nan inn sangka tlunah le nan kotka par khalah ngan uh.

2. Ziangtiin, Pathian ka duh dawt le duhdawt lo na check aw sal thei ding?

Na fala/tlangval/nu le pa (parents) na duhdawt le duhdawt lo ti ziangtin na check aw thei ding timi in kan thok hnik pei.

         i.     Thinlung: Amah thawn biak awk ding ka duh maw? Um tlaang ding ka duh maw? Ka lo duh ti ih, biak khal bia dah lo, um tlaang ding khal duh lo cu na duh lo tinak a si (fellowship).

Cuvek in, Pathian kan lo duh kan ti ih, Pathian thawn biak awk kan duh lo, Bawipa thawn um tlaang, feh tlaang hi kan duh bikmi a si maw timi hi kan ruah dingmi a si. Pathian cu kan mah thawn pawlkom awk ding duh biktu a si.

        ii.     Ruahnak: Ka nu le pa ih thusim ka ngai maw? (obedience). Dr. Sikhia fanu Suisui in “Ka nulepa ka duhdawt tiah ka tinak cu, an hmin siatnak ding ka tuah pang ding timi ka phang. Ka zuam ih ka tthanso ahcun, ka nulepa khal an lungawi ding ih, an hmin a tha ding ti ka ruat” tiah a ti (Glory).

Pathian kan duhdawt ngaingai ahcun, thil pakhat khat kan tuah zik tikah, kan thuruah cih dingmi cu, “Ka Pa Pathian ih thu ka ngai maw?  Ka Pa Pathian ih hmin ka siat ter pang pei maw? Ka hnatuan ka zuam ih, ka ca ka zuam ahcun, van ih kan Pa a lungawi ding ih, a hmin a tha ti ruahnak thawn hna na tuan dah maw?”

       iii.     Thazang: Kan duhdawtmi pakhat cu, A/an hrangah teh ziang ka tuah sakmi a um maw? (service) tiah thu kan suh awk a tul.

Pahtian duhdawt timi Bawipaih hrangah ziang ka tuah timi hi kan suh awk dingmi a si. John 21 nak sungah in sim bang in, John fapa Simon I duhdawt ahcun, ka turual pawl va kilkhawi aw tiah thu a pek vek in, a duhdawtmi minung pawl kha va duhdawt ih, va ttanpi khi Pathian duhdawt a si.

A tawi zawng cun, Pathian ih duh bikmi cu kan thinlung zatein Amah thawn pawlkom aw ding, kan ruahnak zatein Amaih sunlawinak lang ternak ding khua khang in, le kan thazaang zate thawn a duhdawtmi minung pawl kha va duhdawt khi a si.

3. Ziangvek can ah Pathian in Amah kan duhdawt bik timi hmuh a duh bik?

Pathian in Amah kan duhdawt bik timi hi kan riahsiat can ah maw, lungawi can ah maw, kan dilmi kan ngah can ah maw, ziang can ah hmuh a duh bik?

Pathian ih thluasuah a pekmi Joshua le Caleb ih nunnak kan zoh tikah a fiang. Israel mipi dang pawl in, ramcar lak ih an um lai ah Pathian hnen ah an vui hram. Pathian kha in kir ter men aw. Egypt ram ah kir kan duh sawn. Kanaan ram khal feh kan paih nawn lo tiah an phunzai. Asinan, Josuah le Caleb cun, Pathian in in pe zo. Kan feh ding ih kan la thei ding a si tiah an ti. Pathian kha Kanaan ram thlen hnu lawngah a hnatuan sak ding, duhdawt ding, zum ding, rinsan ding an tum lo. Atu rori thok in an thinlung zate thawn Amah lawng an rinsan ih, an duhdawt. A fialmi tuah an thok. Curuangah, Pathian in, Josuah le Caleb lawng Kanaan ram a thlen ter a si.

Mipum 14:26-30 sungah:

“Ziangtik tiangso …. kan parah an phunzai ding? …. Ka hnen ih nan dilmi vek in ka lo pe ding. Ka parih nan phunzai ruangah, nan lakih kum kul tlun minun gzohman Kanaan ram nan thleng thei lo ding. Hi ram co dingah, ka lo kam. Asinain Kaleb le Josuah siar lo pakhat hman nan thleng loding” tiah a ti.

Caan tampi ah, kan tumtahmi thleng thei ding in, hmai ih kan feh rero lai ah, ziangah so Bawipa i thlen ter thlang hrih lo? Ziangah so ka lo dilmi na kim ter hrih lo tiah kan vui hram theu. Cun, kan ti theumi cu, ka tumtahmi ka thlen ahcun, na sunlawinak hrangah nasa tak in ka tuan thei ding tiah kan ti theu. Asinan, Bawipaih hrang ahcun, a thupi sawnmi cu (future) kan thlen duhnak ih kan thlen hnuah nasa tak ih a hna kan tuan ding hnak in, Atu (now) kan feh rero lai ah, kan thinlung, ruahnak, le thazaang zate in Amah lawng kan duhdawt maw timi hi a thupi sawn ih a retmi a si.

A tu na feh lai ah, na thlen tumnak cu a thupi tuk ko. Cumi na tumtahmi na thlen tikah, Pathian hrangah nasa tak in ka tuan ding tiah na tumtah ko ding. Asinan, Pathian hrangah cun, cuhnak ih thupi sawnmi cu, a tuih na feh rero lai fangah, Pathian hnak in, duhdawt sawnmi dang na nei maw? Pathian thu hnak in, a lo ciahnehtu thu na ruahnak ah a um pang maw? Pathian sunlawinak hnak in, thil dang hrangah na thazaang le tikcu na cem ternak a um lai pang maw? timi hi a thupit ter sawn mi a si.

Bawipa, nangmah lawnglawng ka lo duhdawt, nangmah thawn kan pawlkom ringring thlang ding in I bawm hram aw.

Bawipa, ziangkim ka tuahnak ah, na sunlawinak langh ter ding lawng khua khang thei dingah in bawm hram aw.

Bawipa, hnatuan i fialmi lawng tuahnak ah, ka tikcu le thazaang ka hman thei ding in, ii bawm hram aw. Amen.

A THI THEI LOMI AN THUANTHU MAWI

                      by  Lal Hre Luai


Josef cu Potifar nupi in nitinte a thlem nain a thlem thei lo.Thlemtu ih thu a ngai lo.Nitinte a thlem ih nitinte a el.{Sem 39:10}
  -Pathian tihtu pawl cun sual thlemnak hi an lungkimpi thei lo.Pathian duhmi hi an duhih Pathian huatmi hi an hua.

Josef cu Potifar nupi in Potifar um lo laifang ah a thlem.A pasal um lo laifang hi sual tuahnak caan remcang ah hman a rak tum.Josef cu Potifar le an kiangkap ih zohman um lo laifang khalah a sual lo.Minung mithmai a zoh lo Pathian lawng a zoh.
 -Pathian t'ihtu pawl cu sual tuahnak caan remcangte um caan khalah sual an tuah lo.Pathian ttihtu hrangah sual tuahnak ah caan remcang an nei ve lo.Pathian ttihtu pawl cun kiangkap an zoh hrukhro loih Pathian lawng an zoh.Pathian ttih le ttih lo thei awlnak bik cu sual tuahnak ding caan remcang a um tikah a si.
Josef cu thlemtu ih thlemnak a tlansan.{Sem 39:12}
-Pathian ttihtu pawl cun sual an hua.{Thuf 8:13} Sual an tlansan.{Thuf 3:7}
Ziangruangah kan piangthar hnu khalah sual awlten kan tuah thei?
-Sual huatnak ngaingai/taktak kan neih lo ruangah.
Ziangruangah sual huatnak ngaingai/taktak kan neih lo?
-Pathian kan ttih lo ruangah.
   Pathian ttihtu pawl cun sual hi tlansan t'heu.Sual kan thlansan siannak ih piangah sual thlemnak in kan luat t'heu.Pathian ttihnak nei lo pawl cun sual hi awlten an tuah ih awlten sual an tuahmi cun caan reipi hrarsatnak a pe.Sirawknak in an khat sal t'heu.Pathian ttihnak ruangih sual tlansantu pawl cu a luangliammi lungawinak in an khat t'heu.

Josef cu a rinum.A hant'uanmi parah rintlak in a t'uan.
 -Pathin ttihtu pawl cu ziangkim ah an rinum.Ka hnat'uanmi hi a ropi maw? hna picang maw hna tenau? ti ding a si loih ka t'uanmi parah rintlak in ka t'uan maw? ti sawn ding a si.Rintlak/Rinum lo minung cu nung cingih thi kan si.

Josef cu a nundan/ziaza in a pu Potifar thinlung a neh.
 -Tulai ah nun tel lo kaa lawngih zumtu kan tampi.Kaa in mi neh taktak a theih lo.Ziangvek t'ongkam t'hat'ha hmang in thu t'hat'ha rel/sim rero khal sela, kan nun in a thlun lo ah cun zawi nun hman kan neh thei lo.Pathian thutak nunpitu,nuncilhtu kan Chin miphun in kan t'ul a si.
 Josef cu Potifar innih a tlen vete Potifar cu Pathian in mal a sawm ciammam.
  -Pathian ttihtu pawl cu an thlennak ih pingah mihrang malsawmnak phurtu ah Pathian in a hmang.
   Duhdawtmi Chin u le nau kan thlennak ih piangah Pathian ttihzahtu le ziangkim kan tuahnak ah rinumnak thawn tuah/t'uan ihThuanthu Mawi neitu le mi hrang malsawmnak phuntu kan si cio theinak dingah Pathian in malza sawm hram seh.

   
 Peh lai ding..

Pathian hrangah ziang a thupi bik?

Israel pawl hi kum 400 sung rori Egypt ram sungih an um tikah, an thinlung le ruahnak pawl cu Pathian thawn a hlat aw vingvo. Pathian Egypt sal sung in a luat ter theh hnu ah, ti le rawl khal tthitha ih a um lo nak ramcar lak ah, kum sawmli rori, a um ter. Lam an hlo ti le a si lo. An feh rero nan, an thleng thei lo rori si ko. Ziangruangah si pei? Pathian in ziang a zirh duh si pei?

Pathian ih a zirh duh bikmi cu a faa le pawl an thinlung zate, ruahnak zate, le thazaang zate thawn Pathian lam ih an hoi kir sal theinak dingah a si. "After 400 years of slavery, the children of Israel needed to have their hearts, souls, and minds reoriented toward God."

Pathian kha thinlung zate, ruahnak zate le thanzaang zate thawn a duhdawt duh lo tu pawl cu ramcar sungah an thi theh. Egypt ram ih suakmi lak ah, Joshua le Caleb lawng canaan ram a nung cing in a luttu an si.

Mipumsiarnak 14:26-30 sungah, Bawipa in Moses le Aaron hnenah,

“Ziangtik tiangso hi miṭha lo pawl hi ka parah an phunzai ding? An tlawhciarnak hi ka thei tamtuk zo! 28Curuangah an hnenah, ‘A nungmi Pathian ka si ih siatcam in thu ka lo kam: Ka hnenih nan dil vek cekci in nan parah ka tuah ding. Bawipa a si mi keimah in ka ṭong zo. 29Nan thi ding ih hi hramlak ahhin nan ruak pawl cu ṭhekdarh thluh an si ding. Ka parih nan phunzai ruangah nan lakih kum kul tlun minung zohman Kanaan ram nan thleng lo ding. 30Hi ram co dingah thu ka rak lo kam. Asinain Kaleb le Joshua siar lo pakhat hman nan thleng lo ding” tiah a ti.

Caan tampi ah, Pathian cu kan duhdawt kan theu nan, kan thinlung zate in a si theu lo. Kan thinlung hrek cu Satan kan pek. Kan thazaang khal a hrek cu Satan cu kan pek. A hlei in, kan ruahnak tla cu, Pathian thu ruahnak hnak in, that lo nak ruahnak ah a tam sawn kan hmang theu.

Caan tampi ah, kan tumtahmi thleng thei ding in, hmai ih kan feh rero lai ah, ziangah so Bawipa i thlen ter thlang hrih lo? Ziangah so ka lo dilmi na kim ter hrih lo tiah kan vui hram theu. Cun, kan ti theumi cu, ka tumtahmi ka thlen ahcun, na sunlawinak hrangah nasa tak in ka tuan thei ding tiah kan ti theu. Asinan, Bawipaih hrang ahcun, a thupi sawnmi cu (future) kan thlen duhnak ih kan thlen hnuah nasa tak ih a hna kan tuan ding hnak in, Atu (now) kan feh rero lai ah, kan thinlung, ruahnak, le thazaang zate in Amah lawng kan duhdawt maw timi hi a thupi sawn ih a retmi a si.

Daanpeksalnak 6:4-8

4“Maw Israel mi pawl, ṭhatein ngai uh! Bawipa Amah pakhat lawng hi kan Pathian a si. 5 Bawipa nan Pathian cu nan thinlung zate, nan nunnak zate le nan thazaang zatein nan duhdawt pei. 6Tuihsun ih ka lo pekmi thukham pawl hi nan thinlung sungah caam ringring seh. 7Nan faate pawl zirh sin uh. Inn nan um tikah siseh, lengih nan feh tikah siseh, sim ringring uh. Nan colh tik le hna nan ṭuan tik khalah saal ringring uh. 8Nan baan ah ṭem uhla, a lo theitertu dingah nan cal ah ben uh. 9Nan inn sangka tlunah le nan kotka par khalah ngan uh.

A tu na feh lai ah, na thlen tumnak cu a thupi tuk ko. Cumi na tumtahmi na thlen tikah, Pathian hrangah nasa tak in ka tuan ding tiah na tumtah ko ding. Asinan, Pathian hrangah cun, cuhnak ih thupi sawnmi cu, a tuih na feh rero lai fangah, Pathian hnak in, duhdawt sawnmi dang na nei maw? Pathian thu hnak in, a lo ciahnehtu thu na ruahnak ah a um pang maw? Pathian sunlawinak hnak in, thil dang hrangah na thazaang le tikcu na cem ternak a um lai pang maw? timi hi a thupit ter sawn mi a si.

Bawipa, nangmah lawnglawng ka lo duhdawt, nangmah thawn kan pawlkom ringring thlang ding.

Bawipa, na Bible tongkam cu ka siar duh bikmi le ka ruahnak ciah biktu ah si hram seh.

Bawipa, hnatuan i fialmi lawng tuahnak ah, ka tikcu le thazaang ka hmang thei ding in, ii bawm hram aw. Amen.

Laimi le Miphun Duhdawtnak

Rinsanmi Saya Run le zatein,

Na sermonmi cu thazaang ka ngah nasa. Mit khal a vaan ter zet. Na canganmi parah, kei khal ka ruahnak tawite in rel ve ka duh.

Laimi thlaraumi ti aw pawl le Bible ih thlaraumi pawl

Tulai san ah mi hrek khat thlaraumi a ti aw pawl ih an ti theumi cu:

1. Mipiangthar le thlaraumi pawl cun, mai miphun le mai nunphung mawi (sinfen, lam, ttong, nuntu khuasak daan tha) ti pawl fingkhawi awknak ah a tel lo ding an ti.

2. Fang-er (Chin New Year Festival) ah khal tel an duh lo.

3. Chin Phunpi Ni (Chin National Day), laimi pawl miphun khat ih pawlkom awk thei ni le mipi ih duhmi hruaitu ih hruainak in kan feh pei timi ni pawl zumtu pawl ih tel ding a si lo tiah an au ciamco. Hi tawk hi telmi pawl cu, Satanmi, piangthar lo mi, thlaraumi lo ah an ruat. Pathian hnatuantu pawl sinsin tla cu a tel ih tel lo ding tiah an ruat.

Bible sung ih thlaraumi pawl ih nunnak kan zoh tikah, a fiang tukmi cu an thlaraumi deuhdeuh tik ah, ttong dang in, Pathian thu an ngai deuhdeuh tik tah, an miphunpi taksa, thinlung, le thlarau kilkip ih tthansonak ah an nunnak an pe aw sinsin timi kan hmu thei. Tulai Laimi pawl ih kan pianthar daan thawn cu a va dang aw ve aw!

Laimi le kan Pathian thu theih daan

A tlun ih tar zomi, miphun le ram damnak, tthansonak ah mipiangthar pawl tel lo ding tivek ih kan ruahnak cu khui in a ra? A ratnak bik cu Pathian kan hmuh daan hi a fatet tuk ruangah a si. Kan Pathian cu vanram lawng kai ter in duh ih, a dang lei taksa luatnak pawl cu poisa lo tu Pathian ah kan ruah theu ruangah, lei tlun ih kan tuah dingmi tampi kan thelh. Curuangah, kan biakmi kan Pathian hi zovek Pathian a si timi hi - taksa rundamnak/luatnak duh tuktu Pathian khal a sinak mit in Bible kan siar le, a sinak famkim sin in kan hmu thei ding.

Bible sung ah miphun hrang ih pum a pe aw tu pawl hi zo ih fialmi an si? Zo ih thu an ngai? Feh aw tiah thu a petu bik cu zo a si? An feh tikah, zo in thluasuah/hlawhtlinnak a pe? Amah Pathian hrimhrim a si. Israelmi pawl Egypt ram uknak in suak ding (thlarua lam luatnak lawng a si lo) ah Moses a thlahtu hi zo a si? Amah Pathian a si. A dangdang Pathian ih cangvaih daan pawl zoh sal sehla, kan Pathian cu kan thlarau Vanram kai ter ih, kan tisa cu farah emem, na ringring, fimthiamnak nei lo, mai phunhnam ih nunphung khal thlau thehmi phun hlo minung, mai ca khal siar thiam nawn lo, le midang ih nam nuai reromi miphun si ter duhtu Pathian a si lo ti hi kan mipi in kan theih fiang a cu tuk zo.

Zumtu le Pathian hnatuantu zatein sawm ka lo duh mi cu:

1. Kan Pathian ih a hnatuan/mission hi taksa, fimnak le thlarau luatnak/tthansonak hrangah a si timi hi hngilh hlah uh si.

2. Bible sung ih thlaraumi pawl ih feh daan zoh in, kan miphunpi taksa, fimnak le thlarau lam ih kan tthanso theinak dingah zuam sin uh si.

3. Cuti ih mission a phunphun a tuantu pawl kha, piangthar lo, mithi le lei tisami ah hmu hlah uh si. Mai kawhhran lawng kha a nungmi, Pathian ih theihmi, Pathian thu dik pom ngahtu ah ruat aw hlah uh si. Pathian ih in kawh daan cio in a hnatuan/missoin tuan uh si.

4. Pathian ih in pekmi kan nun phung pawl sersiam tha sin in, tthanso ter sin dingah Chin kum thar puai, le Chin Phunpi Ni khal tel uh si.

5. Chinmi pawl Bawi Khrih ah unau kan sinak thei in, kan nunphung le kan ttong a phunphun a bang aw lomi kha, zuam awknak ah hmang lo in, nunphung phunkim neih hi Pathian ih thluasuah sawn a si zia hmuh sak awk thiam sawn uh si. Pathian ih sersiami pawl zoh sehla, kan bang awknak hnak in, kan lamdannak a tam sawn. Cucu, Pathian ih duhmi le thluasuah hrimhrim a si. Curuangah, zuam awknak (competition) ah nunphung dang awmi pawl hi hmang lo in, Pathian ih in pekmi ciar kha hmaihngal zet in cawisang thiam uh si.

Ka lungawi,

Sanno