Tuesday, December 29, 2015

Reject Apathy



                       
Whatever you did for one of the least of these brothers and sisters of mine, you did for me.

The room was splashed with an assortment of enchanting colors as women in beautiful saris scurried around, completing the final touches for a fundraising event. Formerly from India, these women now live in the USA. Yet they remain concerned for their native country. Upon hearing about the financial situation of a Christian school for autistic children in India, they not only heard the need, but they also took it to heart and responded.
Nehemiah did not allow his comfortable position in life as cupbearer and confidant to the most powerful man at that time to nullify his concerns for his countrymen. He talked to people who had just come from Jerusalem to find out the condition of the city and its citizens (Neh. 1:2). He learned that “those who survived the exile . . . are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire” (v. 3).

Nehemiah’s heart broke. He mourned, fasted, and prayed, asking God to do something about the terrible conditions (v. 4). God enabled Nehemiah to return to Jerusalem to lead the rebuilding effort (2:1-8).

Nehemiah accomplished great things for his people because he asked great things of a great God and relied on Him. May God open our eyes to the needs of those around us, and may He help us to become passionate and creative problem-solvers who bless others.

Father, there are great needs all around us. We choose not to give in to despair or apathy, but look to You for help in doing the task at hand.

Those who walk with God won’t run from the needs of others.


Nehemiah is remembered for his part in the rebuilding of the walls of Jerusalem. Today’s passage is the beginning of that project. Notice Nehemiah’s first response to the news about the condition of Jerusalem. He stops everything else and spends time in prayer (1:5). Never a bad first step in any situation.

Ref: http://odb.org
December 29, 2015

Tuesday, December 22, 2015

An Escape from Failure Culture


An Escape from Failure Culture
We live in a day in which fanboys of failure hawk the Internet with clever memes and GIFs to immortalize the momentary slips of public figures. We are gluttons for goofs and gaffs. We lust for mistakes and slap our knees at the failures of others.
Last night, at the culminating moment of an international beauty pageant, celebrity host Steve Harvey made a mistake at a critical moment. He read the name of the first runner up as if she had won the crown. However, like any responsible person would, he rectified the situation and took complete responsibility, resisting the urge to shift the blame. “I have to apologize.” But it did not end there. Our infatuation with failure couldn’t let it stop there. His Wikipedia page has already been updated.

Failure Culture

We know what comes next, don’t we? Uploads, views, Photoshop, and all the critical cackling that follows — and yes, the SNL skit to come. Our facades on social media, auto tune, lip syncing, and Hollywood worldviews have inevitably cultivated a failure culture. Failure culture is one that stampedes to mimic and mock the failures of others, yet is unwilling to deal with our own. Failure culture has little to say about consistent, faithful, regular performances but has the most to blab about the bloopers.
What if Steve Harvey perfectly executed his hosting expectations? What if everything went according to plan? We would not applaud his announcement or recognize his achievements with the same intensity.
But there is something within us that feels better when we gaze at the wrinkles and cracks of others, especially public figures. We feel better that someone else’s performance is on the chopping block instead of our own. I get it. I feel the urge to join in the mockery. It is much easier to laugh at others’ inconsistencies than crucially evaluate my own. Steve Harvey messed up at a pageant on the big stage in an important moment, but what about my more significant mess-ups in parenting? Or my consistent shortcomings as a husband? The truth is that looking at celebrity flaws from a distance through the telescope of television and the Internet is much easier than examining my heart through the microscope of God’s word.
Perhaps I’m overreacting to pushback on all the fun. Maybe Steve Harvey is just a comedian who finally has reaped what he has sown for so many years. You make fun of people for a living, now it’s your turn to be made fun of. Karma. But what if there was something better than the karma and failure culture?

Grace Culture

Of all the biblical characters, I identify most with Peter. Not because he healed people, preached amazing sermons, or ended up dying for the gospel. Those are accolades I cannot achieve in my own strength. I like Peter because he was, well, such a manifest failure. Peter was known to give wrong answers and reactions. He was prone to momentary miscues. He was short on faith and high on failure. One time, he even sank when God had given him divine favor to walk on water. At a critical moment, he said to Jesus, “Never, Lord.” He cut off a soldier’s ear, and denied Jesus three times on the eve of the crucifixion.
You would think Jesus would disqualify Peter. Instead, Jesus brings him back and restores Peter with grace. When Jesus rises from the dead, the angel tells Mary, “Go, tell his disciples and Peter that he is going before you to Galilee” (Mark 16:7).
Did you catch that? Peter — mentioned by name — is a failure receiving grace from the Lord of the universe. Grace culture is a culture endorsed by Jesus —the culture we should have in the church. Jesus takes our sins, failures, mistakes, shame, and in exchange gives us his lavish favor. When we fail, our self righteousness tells us we just need a second chance. But grace is much better.
Our countless failures against God deserve death and come from deep within our nature. We sin because we are sinners, and we will never reach perfection because we are finite. And we can never make up for our imperfections in the past. But Jesus gives us something better than a second chance; he becomes our substitute (2 Corinthians 5:21). Now, instead of finding joy in our own mythical perfection, we can find joy in Jesus’s grace when we mess up.

The Perfect Host

I find something beautiful in last night’s debacle. God can make a mockery of our attempts for flawless pageantry and demonstrate he is the only one worthy to wear the crown. But it doesn’t stop there. In Christ, he gives us that crown. Jesus gives us his righteous life in exchange for our guilt, shame, and sin. Christians can have solid, secure, and foundational joy in that.
In Christ’s grace, there is no first runner up, there are no crowns taken away, and there are no more scorecards. We have a perfect host that speaks righteousness over us by our unbreakable union with him, the righteous one. He declares us to be secure in our position as sons and daughters.
The pressure is off to be perfect, no matter how big the stage. We only need to own our weakness and utter reliance on God’s grace to empower us to be increasingly like his Son.
O, what joy is in the gospel to be free from a failure culture! O, what joy there is to know we have a substitute even when we blow our second chances. Steve Harvey, please understand this: There is a place where mistakes aren’t fatal. Failure isn’t final. Grace is forever. Good news, everyone: There is grace for failures — not in the news media, but in the risen Lord of the universe.

Thumb cam triggs
Cam Triggs (@camtriggs) is a husband, father, and youth pastor. He holds a MA in theological studies from Reformed Theological Seminary. He blogs at camtriggs.com and serves the city of Jacksonville, FL through his local church. 
© 2015 by the Author. Distribution Guidelines

Friday, November 13, 2015

Thlaraulam Thanso Daan Lamzin: Beidong Lo Tein


By San No Thuan

Thuhmaihruai

Leilung tlun nuntu khawsak daan ih kan zirhawk bikmi cu zaamrang thei tawk ih thil tuah thei ding khi a si. Thuthimnak ah, mawtaw kan mawn tikah kan duhbikmi cu mi lan vuahvo in cak zet in feh vurvo thei sehla tihi kan duh bik. Traffic jam ih thlen duhnak thleng thei lo ih lamlak ah kan taang theu. Thlen duhnak ah zamrang teih thlen thei lo khi har kan ti cio. Cucu lei tisa ih kan feh daan a si. Thlaraulam teh ziangtin kan thangso ding? Ziangruangah, ka ziaza tha lo pawl ziangah vei khat te ah kan hlon thei lo? Ziangtin ka hlon thei ding?

Bible ih in zirh daan: beidong lo tein

1. Abraham
Pathian ih in zirhmi cu thinsau te ih hngah thei hi Pathian ih in zirh duhmi a si.
Abraham kha Pathian in a kawh tikah kum 75 a ti zo. Fa ka lo pe ding a tinak cu kum 75 ah a ti zo nan, kum 100 a kim lawngah fapa te Isaac a pe lai. Thinsau te ih hngah ding a zirh.  

2. Suahlannak
Israel pawl Igypt ram sung in a rak hruai suak tikah, thla khat hnih sung ih thleng thei dingmi kum 40 a rei pi. Kum reipi an thinlung le an ruahnak pawl kha Amah Pathian pakhat lawng duhdawt rinsan dingah a taat rero ta. Tipi sen kap ah an taang lo, hmai ah an nor rero ih netabik ah Canaan ram an thleng.

3. Cana Mopuai
Cana khua ih mopuai thu khal ah cu thotho. Anu Mary in ka fapa an cabit ti a cem thleng sokhaw tiah a va sim tikah, Jesuh in, “Ka caan a kim hrih lo” a ti men. An bei a dong hnu lawngah Pathian thu an ngai ding ti a thei. Pathian thu an ngai lawngah a sunlawinak a lang thei. Curuangah, an beidong a hngakta a si kha. Amah rinsan kan thiam tikih caangvaitu a si. 

4. Lazarus
Jesuh san lai khal ah, amaih khual tlun ringringnak Marhtha, Mary, le Lazarus thu khal ah cu thotho a si. Lazarus a dam lo zet ti ih an va kawh tikah, a thihhnu nili ti hnu ah a ra a si. Asinan, Pathian hrangah tlai ti a um lo. Sullam nei lo in a tlai dah lo. Pathian sunlawinak mangbangza in mipi in an hmuh ih Pathian hnen ih an pan theinak dingah a si sawn ti kan hmu.

Curuangah, Isaiah 40:31 sungah,

30Mino pawl hman an baang dingih
                        Tlangval khal an tha cem in an sawn ding.                 
31Sikhalsehla Bawipa a rinsan tu cu
                        An tha a tlung saal ding.
                        Muvanlai vekin thlapharh in an zam ding.
                        An tlan khal le an tha a baang lo ding;
                        An feh rero khal le thacem in an sawn dah lo ding.

Pathian ih daan cu Amah kha thinsau te ih beidong lo te ih hngah thei hi a si. Cumi a thei lotu pawl cu an bei a dong lohli.

James 5:7-8
7Cuti a si ruangah u le nau pawl, kan Bawipa a ra kir sal hlan tiang thinsaute in um uh. Lothlo pa khi ruathnik uh! A lo in thlairawl man nei a suah hlanlo thinsaute in a hngak a si. Ṭoruah le fur ruah rat ding khi thinsau in a hngak. 8Cubangtuk in nannih khal thinsau in um uh. Nan ruahsannak cu khohter uh. Ziangah tile Bawipa a ra thlennak ni a nai zo.

A hngak thei lo pawl ih kekar sual daan

·      Dungthluntu pawl khal an rak kai ih an that
·      Bible lettu pawl khal an rak that: William Tyndale
·      Ram hruaitu tha zetzet pawl khal an rak that: Aung San,
·      Martin Luther King Jr. an that.

Ziangah ziaza thiang ka nei thei lo

Francis de Sales, 17th Century ih thlaraulam pa cun, thianhlimnak nun ih kekar thei dingah, “thinsaunak, tangdornak, le daite (nuamte)” ih feh a tul. Cumi kan thiam lo ahcun, thlarau lam ah beidong le riahsia in lamlak ah kan taang ding. Kan thlarau lam dam lonak kha dam thei lo, luat thei nawn lomi vek ah kan ruat aw thei.

Christian ziaza, nun daan lam ah thanso kan tum tikah a har zetmi cu daan in kan neih zomi kan ziaza tha lo pawl an si. Cumi pawl hlon lo thei dingah, vei khat te ih hlon hlo a ngah lo. Pathian ih thu kha ngai sawn in, satan thu kan el kha kan tuah rero dingmi thu a si. A har zet ding. Tuih sun na neh khal le thaisunah tukforhnak a ra sal ding. Cu khal ah, Pathian thu ngai sawn in kekar kha thlacamnak thawn le rawlulhnak thawn tlaansan sinsin aw.

Nehnak a cotu pawl ih kekar daan cu an bah pang caan a um ding. An beidong lo in an ding sal thotho ih, an sungih nun tha lo nehnak Petu Pathian in nehnak i pe ding timi thawn hmai ah an feh.

Thintawinak cu thlaraulam thansonak ralpi
Thinsau te ih in tho in ding sal ih hmai kan feh lo cu, thlaraumi sinak lamzin ih a ralpi bik a si. A kumkum ih na sungih hram a tozomi pawl kha vei khat te in na hlon thei lo men ding. Mihrek khat nunnak ah vei khat te ih hlon thei khal an um ko. Asinan, mi tam sawn ih nunnak ahcun, nuam tete ih hlon le taansan khi a si sawn theu.

Pathian kha hramhram in kan hnek
Kan thin a sau lo tikah, Pathian in ka nunnak a tu rori ah thianhlim ter theh aw; zuu duh nawn lo nak i neih ter aw, khaini le kuak tu rori ah i lak sak aw tiah kan ti ciamco ih kan duh sal thotho tikah, Pathian in ziang hman a tuah thei vual lo tiah kan ti ciamco sal. Pathian kha hranhram in mangbangza tuah aw tiah thinsau lo zet in kan hnek ciamco theu. Kanmah in kum reipi kan nuncilhmi kha zaan khat ah thianfai ter kan duhmi cu a dikmi thlarau lam thansonak lamzin a si lo.

Nunau favon le thlarau lam thansonak
Thlarau lam thansonak taktak cu nunau fapawivek khi a si. Thinsau tein a naute thangso ding in a hngak ih a cawm a si. Zumtu cu Thlarau Thianglim naute a paitu kan si (Eph 1:13). Cuih, naute cun, kan thinlung, kan ruahnak, kan nunnak in luah khat tikah, lungawinak thawn kan khat. Ziangtin cuih naute cu kan thanso ter ding? Jesuh thawn kan pawlkom awk tam deuhdeuh ih, a lungput kha kan nunpi cihnak tikah, kanmah kah kan fate deuhdeuh dingih Jesuh sawn kha a tum deuhdeuh ding.

Thunetnak
Lei tisa daan ahcun ziang hmuahhmuah hi khulfung kan duh lo. Rang zet ih tuah le ti kan duh theh. Asinan, Pathian ih feh daan ahcun, nuam tete ih feh ih kan nunnak rem that hi a tumtahmi a si. Nun thianhlimnak le thlaraulam hlawhtlinnak na duh tikah, naupai vek in thinsau te in le beidong lo te in Pathian thu thawn cawm aw aw. Vei khat el men in, na tisa duhnak kha a hlo men lo ding. Pathian ih bomnak dil in na tluknak hmun ihsin tho awla, hmai ah feh aw. Pathian in i taansan dah lo ding. Ka tlaksamnak hmun ihsin Amah in i runhim ding. A kutcak a taanglai timi ruahsannak thawn a fehtu pawl cu Pathian in thazaang thar le nehnak a pek a si.

Isaiah 40:31 sungah,

30Mino pawl hman an baang dingih
                        Tlangval khal an tha cem in an sawn ding.                 
31Sikhalsehla Bawipa a rinsan tu cu
                        An tha a tlung saal ding.
                        Muvanlai vekin thlapharh in an zam ding.
                        An tlan khal le an tha a baang lo ding;
                        An feh rero khal le thacem in an sawn dah lo ding.


_____________________
San No Thuan
Nov. 13, 2015
Sermon at Pu Biak Kim Lian's residence
Frederick, MD 


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Saturday, October 31, 2015

Righting a wrong: Delaware to pardon man who guided slaves to freedom


Story highlights

  • Free African-American who helped slaves on Underground Railroad will be pardoned Monday
  • Samuel D. Burris was imprisoned, put up for sale in Delaware's capital
  • He was purchased by abolitionists, continued efforts to help bring people to freedom
(CNN)More than a century before the Rev. Martin Luther King Jr. wrote his famous open letter from the Birmingham jail, another incarcerated champion of civil disobedience penned a powerful missive against racial injustice.
Samuel D. Burris, a free black man, railed against those who enacted laws that allowed slave traffickers to freely conduct business in Delaware.
    "They uphold and applaud those slave traffickers, and those inhuman and unmerciful leeches, in their soul-damning conduct, by making the colored people legal subjects for their bloody principles to feast on," wrote Burris, who was languishing in a Dover jail, in a letter published in a June 1848 edition of The Liberator, an abolitionist newspaper.
    On Monday morning, Delaware's governor will pardon Burris, an Underground Railroad "conductor"who today is considered a hero for helping escaped slaves find their way to freedom.
    Gov. Jack Markell's declaration will come in the same building where Burris was tried and on the 168th anniversary of the date he was convicted for aiding and abetting slaves. 
    Burris' courage is particularly notable because, unlike the white abolitionists with whom he worked, the father of five children and husband to Catherine could be sold into slavery for his actions. He eventually was ordered to be sold into servitude, or slavery, for two periods of seven years each.
    "The man put his life on the line and the life of his family on the line to do work that was illegal at the time," said Robin Krawitz, a Delaware State University historian writing a book about Burris. "We can look back and say that our system was wrong. He was not wrong, he was practicing civil disobedience." 
    The story doesn't end with Burris' conviction.
    A white abolitionist posing as a slaveholder purchased the inmate for $500 and eventually spirited him away to safety and to his family in Philadelphia. Burris, undeterred even after having spent 14 months in jail, for a time returned to Delaware and continued to participate in the Underground Railroad.
    Markell said issuing a pardon to Burris is the right thing to do. "He was courageous even when putting himself in danger."
    The pardon is the result of a grass-roots effort that quickly gained traction this year. Among those who lobbied for it are Ocea Thomas, an Atlanta descendant of Burris, and Robert Seeley, who said his ancestor, a white Quaker, helped 2,700 people, including Harriet Tubman, to freedom.
    Thomas says when she recently received a call from the governor's office about Markell's decision, she was "overwhelmed with pride" and happy for Seeley, Krawitz and Bev Laing, a state historian who did extensive research on Burris.
    Krawitz and Laing, who have researched Burris' life for nearly 20 years, speak glowingly of their subject's selfless actions, faith and moral character. The pardon is bringing more attention to an individual and a chapter in American history many know little about.
    "What would possess someone to do this?" asked Laing. "Whether the Holocaust, or current history, what caused someone to reach out and put their entire life and family on the line for a stranger? That's called a hero."

    'A microcosm of the nation'

    People often are surprised to learn that Delaware was a slave state before the Civil War. The 1840 census showed 16,916 free African-Americans and about 2,600 slaves in the small state's three counties.
    Burris was born in 1813 in the Willow Grove area of Kent County to parents who also were free. The family owned property and Burris worked as a farmer, laborer and teacher during his lifetime.
    "Delaware was a microcosm of the nation -- an industrial north and an agrarian south," Laing said.
    While relatively small in number, Delaware slaveholders held outsized power. Their foes were Quakersand Methodists who strongly opposed slavery and worked with abolitionists, including a group in Philadelphia, against the "peculiar institution," a 19th-century Southern euphemism for slavery.
    Burris and other free blacks were encouraged to "toe the line" and live with racial prejudice that extended to not allowing them to vote.
    Bev Laing, a historian for the Delaware government, said of Burris: &quot;The first time I saw his signature it was very powerful.&quot;
    It was against that backdrop that saw Burris became a conductor for the Underground Railroad during the mid-1840s, helping guide slaves on their journey north and transporting them to stations where they could rest. He aided the Hawkins family during their successful 1845 escape to Pennsylvania. While others were arrested, Burris was not charged.
    The case against Burris began months after he helped a slave named Maria Mathews (perhaps Matthews). She was taken into custody in January 1847 before they could get on a steamboat in Delaware. Sadly, Mathews was returned to slavery.
    Burris, who remained free, faced a grand jury inquiry. He was taken to the jail in the capital of Dover, but he was unable to make bail because authorities raised it after supporters came up with the initial amount.
    A jury later that year convicted Burris for aiding Isaac and Alexander, known only by their first names, and an unnamed young woman. He was acquitted in the Mathews case.
    Burris received two seven-year servitude sentences. In 1848, he was led to the marble steps of the Old State House to be sold into slavery. The building today houses a museum.
    "Delaware was a slave state, the jury was all pro-slavery and Samuel Burris was put on the auction block. He was examined like you do with animals. He was stripped down, his teeth were examined," Seeley said.
    Seeley's ancestor is Thomas Garrett, a Quaker abolitionist and Underground Railroad "stationmaster" who provided shelter or a hiding place.

    Wins his freedom through a ruse

    The sale of Burris was anything but routine.
    "There weren't other men who put themselves out to do what he did," said Laing.
    The auction, which may have taken place in September 1848, took a dramatic turn: The Philadelphia Anti-Slavery Society came up with a novel idea.
    Isaac Flint, a Quaker friend of Garrett, was enlisted to go from Philadelphia to Dover, where no one ostensibly knew him. He carried $500 in his pocket.
    Burris did not know of the rescue plan. "He truly believed he was being sent South. Even though (the sentence) said 14 years, it was common knowledge he wasn't coming back," said Laing. Burris' family would have been left destitute had he been enslaved.
    It has been recorded that Flint, upon prevailing, whispered into Burris' ear "not to fear, you have been purchased with abolitionist gold." Burris had to serve a few more months in jail before he made it to Philadelphia and rejoined his family.
    Even after this close call, Burris returned to his native Delaware to continue helping slaves to freedom. 
    "A year after he was prosecuted and punished there was a petition to the state Legislature to come up with a punishment that was more severe because the notorious Samuel Burris was still doing the work in the neighborhood," Krawitz said. 
    With the threat of 60 public lashes looming over his head, Burris gave up his efforts in Delaware, but he did not give up fighting against slavery. It's not known exactly how many slaves he helped, but it likely is higher than indicated in court and historical records.
    Burris moved to San Francisco, where he raised about $136 through his church to send to Philadelphia, where it could be used to assist recently freed slaves.
    He died at age 50 in December 1863, before the end of the Civil War but after President Abraham Lincoln had issued his landmark Emancipation Proclamation, which declared slaves in the South forever free.
    Burris never took his freedom for granted, writing in The Liberator that "the lowest condition in life, with freedom attending it, is better than the most exalted station under the restricts of slavery."

    Confronting history, discussing slavery's legacy

    Gov. Markell, who acted on a recommendation from the state Board of Pardons, said edicts such as the one he will issue Monday are rare.
    "This is really an extraordinary case. We don't normally grant pardons posthumously," he said. "This was an opportunity to right a wrong for a person with steadfast courage who put themselves at risk. It seemed like a good thing to do."
    A new sign about Burris' efforts will be unveiled just outside his hometown of Willow Grove.
    Kate Clifford Larson, author of "Bound for the Promised Land: Harriet Tubman: Portrait of an American Hero," a biography of the most famous conductor on the Underground Railroad, said the byway and Monday's action are important -- not only for honoring Burris, but also for bringing an entry point for people to talk about slavery and its ramifications.
    "We still need to educate not just our young people but all people ... maybe we won't have these contentious battles over Confederate flags and Confederate monuments. If people knew the truth, how people risked their lives. ..."
    Larson points out that some African-Americans who helped others to freedom were not as fortunate as Burris. "Many were sold and sent to the Deep South." 
    The Harriet Tubman Underground Railroad Byway, a self-guided auto tour, links slave "safe houses" and marks routes in Maryland and Delaware traveled by freedom seekers. 
    Markell, who acknowledged he had not heard of Burris before this year, said Delaware has "come a long way" since the days of slavery and the story of Burris is a learning opportunity.
    "You do have to confront your history. You don't sweep it under the rug," the governor said. "There are some things to celebrate, some (others) to look at."
    "I think this makes it very real," he said. "We study and learn about the Underground Railroad and here we are in 2015. This is when history really comes alive, which makes it more interesting for children."
    Thomas, who submitted two letters seeking a pardon for Burris on behalf of her family, is celebrating the legacy of her "Uncle Sam D," as she calls Burris.
    "The national and international interest is amazing. I am pleased that his name, his story and the positive closure has been brought to the attention of so many."