Showing posts with label Funeral sermon. Show all posts
Showing posts with label Funeral sermon. Show all posts

Wednesday, April 10, 2013

How to Recover from Life’s Worst Disasters




Editor’s Note: At Pastors.com and Saddleback Church, we’ve all been in a place of mourning for our Pastor, Rick Warren, his wife Kay and their entire family after the loss of their youngest son, Matthew, who ended his own life last week after a very long battle with mental illness. You can read Pastor Rick’s words to the Saddleback family for yourself. We who are near Pastor Rick have drawn strength from his thirty-plus years of teaching biblical truth, and out of that teaching, we’ve adapted a transcript from a message delivered over a decade ago at Saddleback. Hear Pastor Rick’s words and let them speak to you in your own places of tragedy and loss…

It would be impossible, in just one message, to go into all the reasons for suffering and for why God allows tragedy. Instead I want to focus on five ways that we should respond to tragedy.

I need to release my grief.
When you go through a tragedy, which is inevitably going to happen, the first thing you need to do is release your grief.  Why?  Because tragedy always creates strong emotions.  Did you feel any emotions this week?  We don’t always know what to do with our feelings.  If you don’t deal with them, but instead stuff them deep, your recovery from a crisis always takes far longer than it should.  See some people are stuffers.  When they have emotions, they don’t know how to handle so they deny them, they ignore them, and they push them down.  In fact many people use God as an excuse for this, believing that God wants everybody to have a happy face all the time.  But real life isn’t always happy.  God doesn’t expect you to be smiling all the time.

Jesus said in Matthew 5:4, “Blessed are those who mourn, for they shall be comforted.”  In other words, it’s okay to grieve.   Face your feelings. Don’t repress them by pushing them down or rehearse them by repeating them over and over.  You release your emotions to God. If you don’t talk it out, you’ll take it out on yourself or somebody else.

I need to receive from others
The Bible says, “Carry each other’s burdens… By helping each other with your troubles, you obey the Law of Christ. (Gal. 6:2 NCV)  It is a big mistake to isolate yourself from others when you’re going through a crisis.  Our tendency is to want to be by ourselves, but you need other people in a tragedy.  You need their perspective, you need their support, you need their encouragement, and you just need their presence. To make it through a crisis, we need not only the promises of God; we need the people of God.
I need to refuse to be bitter.

One of the things I’ve learned from being in the ministry for many years, is that there’s absolutely no correlation in life between your experiences and your happiness. I’ve seen people who had absolutely the worst experiences in life – things that would shock everyone of us, and yet they maintain this happy, cheerful, positive attitude, because happiness is a choice.  You’re about as happy as you choose to be.
In the ministry I’ve seen people who had every right in the world to whine and who chose not to do so. Happiness is a choice.  You refuse to be bitter, because bitterness always hurts you.  It never changes anything.  Blaming others never changes anything.  It only makes you feel worse.

How do you keep from being bitter when the inevitable tragedies of life are going to come?

  •          You accept what cannot be changed.
  •         You focus on what’s left, not what’s lost.


I remember what is important.
Disasters have a way of clarifying our values and pointing out what matters and what really doesn’t matter.  Jesus said, “Life is not measured by how much one owns.” Lk 12:15 (NCV) Don’t confuse your net worth with your self worth.  Don’t confuse your possessions with your purpose in life.  Don’t confuse what you’re living on with what you’re living for.  A man’s life does not consist of what he possesses.  What matters are relationships.  You’re never going to see a hearse with a U-Haul behind it, so build your life on something that can never be taken from you.

Can you lose a home? Yes.  Can you lose a career?  Yes.  Can you lose a marriage? Yes. Can you lose your health?  Yes.  Can you lose your youthful beauty? Yes.  Can you lose your relationship with God? No.

I rely on Christ.
Christians get to approach tragedy differently than the rest of the world. We get to rely completely on Christ. We get to have hope. But how? By intentionally leaning on Christ for stability, listening to Christ for direction, and looking to Christ for salvation. He is our Rock, our Shelter, our Great Shepherd, our Hiding Place. Suffering and tragedy are inevitable in a sinful world, but Jesus Christ makes all the difference. Decide that you will rely on Him even in the darkest of hours of your life.


Thursday, June 28, 2012

Pu San Thawm Ling ih nupi Pi Dawt Nu ih a ruangparih thucah


Aw! a va mak ngai ve.
Pu San Thawm ih nunte cu:

Nupi hrangih "Pasal Tha"
Fa lei hrangih "Pa tha",
Nu le Pai hrangih "Fapa tha"
Pi le Pu pawl hrangih "Tupa tha",
U le nau, sungkhat hrang khalih "U nau tha" a rak si ngai maw?
Hi tivek Pacangtha si hi a va dawt um tak ve.

Kan Chin mi, Innsang tin, Kawhhran tin le Pawlkom tin ih um  Pacang tha tiaw pawl kan zaten kan ruat ve cio maw? Hi thil pa 4 lak ah sam mi na nei ve maw?
Pasal tha lawng tla na si thei,
Tu pa tha lawng tla na si thei,
Fapa tha lawng tla na si thei,
U nau tha lawng tla na si thei,
Asinan a zate kawprawp ih sithei hi zuam tlak taktak a si.




Ka thin i run thawng deuh khaw ka run bet men, lungthiang ten.

John Bawi Luai, Tachileik





Friday, May 25, 2012

Do Babies Go to Heaven? What Does the Bible Say?



By Jack Wellman | 

Posted 7:16 am on June 14, 2010




What is the point of asking the question of do babies go to heaven if they die? Perhaps because it may be one of the single most difficult experiences for any human being to go through.

After a baby dies, where do they go? What about the unborn, the still-born, aborted fetuses, young children and even special needs children? And what about those who are severely mentally handicapped or those with serious mental diseases or disorders? Are they held responsible if they die prematurely or are those adults with severe mental incapacities held responsible since they have not accepted Jesus Christ as Savior? Are they doomed to hell since only those who accept the Lord are saved (Acts 16:30-31)? Where do these, so young and tender, go after death? Is there any hope for someone who has lost one so precious? Are there any promises in the Bible about their fate? What does the Word of God say about them? What can we tell someone who has lost one of these young ones or those who have special needs or severe mental retardation? What does the Bible says is their final destination? 

Children are an extension of us and they are our future; so when someone loses an infant, or a young child or baby, this can literally break the parents’ heart. It is like part of them has died. And this is made even more tragic when it is a young one that had their whole life ahead of them. They missed out on so much love to both give and to receive. All the dashed hopes of future weddings, graduations, Christmas mornings, grandma and grandpa...all gone, forever. Or is it? I believe that the fate of these precious departed ones, so tender, and so young who die, is relevant to any parent, grandparent, custodial or foster parent, and so on. That’s the reason that I looked in the Bible for answers for God knows a thing or two about losing a Son, in fact His only One. 
So, what does the Bible say about babies that die? Especially since the only way to be saved is through Christ. It is a fact that with no Savior, no one can have eternal life. So what happens to infants, fetuses, or even young children the moment they die? What about those whom are aborted, where do they go after death? God has said that all humans are born into sin, but they certainly don’t go to hell do they?

Since there is only One way to salvation, and that is through knowing Jesus Christ, how can an infant or fetus know Christ? For anyone who has ever lost a baby or know of someone who has lost one, what can we really say to them? Is there anything in the Bible that might provide us with some words of hope and comfort about their great loss of an infant? There really is nothing you can say, except “I’m so sorry” because no one but them can really understand what this is like. I will not make the mistake again of saying, “I under-stand”, because I don’t. Grieving family members don’t take well to “Hang in there” or “Keep your chin up”. The only real thing that helps is the only real thing you can do. Grieve with them, cry with them, and express your sorrow for their loss. And that’s all that anyone can really say.

Today, many Christians and non-Christians alike can carry a heavy burden of guilt and shame after an abortion, lingering throughout their entire life. Even despite the fact that God forgave someone who committed murder, conspiracy to commit murder, adultery, etc...(King David), they can not forgive themselves. But God is more than willing. The good news is that there is nothing that God can not forgive (the only real unpardonable sin is not accepting Christ as Savior). Does the Bible say anything about where babies go after death? Is it heaven? Surely it isn’t hell, is it? If we depend upon the Word of God, and it is in the Bible, then we can definitively know for certain. Not on what people think or what I personally think. And the answer is in the Bible, so we can know for certain.

It is hard to believe, but some Christians think aborted fetuses or any babies or young children who die do not go to heaven. They reason that anyone who does not accept Christ is headed straight for hell. But that is not Biblical. There is nothing anywhere in the entire Bible that indicates that. God is God and only The Almighty can say (and has many times), “I will have mercy upon whom I will have mercy”. The good news is that most Christians don’t believe that babies go to hell. In fact, most theological traditions believe that those children who die in infancy are numbered among the redeemed. That is to say, we have a certain level of confidence that God will be particularly gracious toward those who have never had the opportunity to be exposed to the gospel, such as children, infants or fetuses.

Adult men and women have no excuse, for they know better (Rom. 1:19-20), but babies can not accept what they do not know, and therefore can not be held responsible.Jesus always accepts children and He indicates that in the New Testament several times. This was even found in the Old Testament when God refused to let the disobedient Israelites enter the Promised Land due to their unbelief. He does not, however, hold the children responsible for what the parents have done. God says in Deuteronomy 1:39, “…your little ones…your children, which in that day had no knowledge between good and evil, they shall go into it, and to them will I give it, and they will possess it.“ AndIsaiah 7:16 speaks about children’s age of accountability speaking about young children saying, “For before the child shall know to refuse the evil, and choose the good…”.

When the people were bringing their children to Jesus to be touched by him, His disciples rebuked the people but Jesus saw this and was very angry. He said, “Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. (Mark 10:14)” Just look at Kind David’s example of children not being accountable for their salvation in the event that they should die. King David, after having lost his infant child, declared in full confidence that he would most certainly see his child again, saying “He can not come to me, but I can go to him” (II Sam 12:23). God also plainly declares that "Before I formed you in the womb I knew you; before you were born I set youapart; ... O God, and renew a steadfast spirit within me (Psalm 51:9). 

Matthew 22:32 says “He is not the God of the dead but of the living.” In fact, He loved us and knew us before we were even born saying, "Before I formed you in the womb I knew you." (Jer. 1:5) My wife, after conceiving, stroked, patted, sang and softly spoke to our unborn child. She (in fact we) already loved this baby, even though she was as of yet, unborn. So also has God known us and loved us, even before the time that we were conceived. In Psalm 139 He says, 13) “For you created my inmost being; you knit me together in my mother's womb. 14) I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. 15) My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, 16) your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be.” 
Now, what about the severely mentally retarded or the severely disabled including adults? And what about those who remain in a vegetative state in youth into adulthood? Those who can not perhaps be reached for whatever reason: like for example autism? Again, there is nothing in the Bible that indicates that God’s dispensation of grace for those who are so encumbered that they are not able to receive Jesus will be held against them. Jesus went right up to the “mentally violent” and caste out their demons, so He must realize that salvation is not possible without a mental capacity to understand it. So those with special needs have no chance in this present life, will surely have a chance in the “new heavens and new earth” that Peter mentions. Nothing can prevent God‘s dispensation of grace (death, handicaps, etc). The only thing preventing it in those who are old enough to understand the Gospel and that is the person’s refusal to accept it.

As soon as God entered into a relationship with Abraham, he brought Isaac into it—when Isaac was still an infant and didn’t have an understanding of what was going on. God in fact knew before Isaac was even born. In fact, before he was even a fetus. We also see David’s situation in the Old Testament when his infant child dies. Yet David is fully confident that he will see his child again in heaven. The story of David and his dying child gives tremendous consolation to parents who have lost infants to death, or to abortions, or lost young children. We are not the ones to determine who God will have mercy on.

The point is that infants who die are believed to be given a special dispensation of the grace of God; it is not by their innocence but by God’s grace that they are received into heaven. There are great controversies that hover over the doctrine of original sin. Lutherans disagree with Roman Catholics, who disagree in turn with Presbyterians, etc., on the scope and extent of what we call original sin. Understand that the Original Sin does not refer to the first sin that was committed, but rather to the result of that fall, the entrance of sin into the world, so that all of us as human beings are born in a fallen state. We come into this world with a sin nature, and so the baby that dies, dies as a sinful child. And when that child is received into heaven, he or she is received by grace.

We come into this world with a sin nature, and so the baby that dies, dies in a state of sin. But when that child is received into heaven, he or she is received by grace. You may rest assured because God would not exclude from us something that He has done for David.

When David and Bathsheba lost their precious child, David realized that he could not expect to see him again in this life, but he clearly said the day will come when “I shall go to him...” (II Sam 12:23).

Interestingly, in the very next verse it is said that, “...David comforted Bathsheba his wife...” (V. 24), with this same assurance that they would see the child again. This belief was common then, as it is today. And what a joyous reunion that will be! However that reunion will not happen if you have not accepted Jesus Christ as Savior. So I pray, please pass this on to anyone who has ever dealt with such a heartbreaking issue as losing a baby, infant, fetus, or young child. I hope this provides healing for whoever has ever carried around this heavy yoke of guilt and shame of having an abortion and comforts those who have lost someone so precious and young. Incidentally, this belief was as common then as it is today. Put all of this on His broad shoulders. Take His yoke and lay all your burdens upon Him. Your sin is forgiven. The child will yet live again.

Excerpt from Chapter One of “Do Babies Go To Heaven?, Why Does God Allow Suffering?” available from Amazon.com or other online bookstores. Used to support Angels In Action, a homeless ministry.



 


about the author:
Jack Wellman
http://contributor.yahoo.com/user/jackwellman
My name is Jack Wellman. I am a pastor, a Christian author, and have been a freelance writer for ten years & have 3 books listed on Amazon, Barnes & Nobles, etc. to raise funds for the homeless and for missions.

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Thursday, December 8, 2011

Pathian in ziang tuah dingah leilung tlun ah in nun ter hrih a si pei?




San No Thuan

Jawti nu bang in, zokhal kan nunnak a cem thei. Thihnak timi in mi upa le nauta a thlei dang lo. Hivek ih mithi mi an um lai ah, ziangruangah Pathian in kan nunnak thaw a zuah ih, in nun ter a si pei?

1. Pathian in Amah aiawh in, a hmuihmel langh tertu dingah a laangte sung leilung parah in nun termi a si.

Gen 1:26
26Cun Pathian in, “Milai tuah thlang uhsi; kanmah ih hmuihmel kengin kanmah bangin kan tuah pei. Ti sung um nga le vanih a zammi vate tlunah siseh, innzuat sumhnam le hramlak ramsa a tum a seen parah siseh, bokvak ih a caang theimi tlun khalah siseh, thu an nei pei,” ti ah a ti.

Minung hi zo kan si?

Minung cu Pathian hmuihmel keng ih sersiammi kan si tiah a ti. Pathian ih hmuihmel hi ziangvek a si pei? Pathian ih hmuihmel timi hi a phunphun in an sim. Mihrek in, kan thuruah theinak hi a si tiah an ti. Mihrek in thlarau neimi kan sinak hi a si tiah an ti. Asinan, bible thiam pawl in an zingzoi rero tikah, tulai a tam bik ih an lungkimmi pakhat a um. Cumi cu Pathian hmuihmel timi cu Pathian ih palai tinak a si tiah an lungkim tam bik. Ziangah tile, Israel thawn nai zetmi ram pawl khal in Pathian hmuihmel timi hi an Siangpahrang pawl hnen ah an sim. “Siangpahrang pawl cu, Pathian ih hmuihmel kengtu an si” tiah a ti. An sim duhmi cu, Siangpahrang pawl cu Pathian ih a phuanlang awknak lole, a palai pawl an si tinak a si. Asinan, kan Bible ca sung ahcun, Siangpahrang pawl lawng si lo in, minung hmuahhmuah hi Pathian ih hmuihmel keng, a palai kan si tiah a ngan.
Asinan, minug in Pathian ih kut le ke, a palai si lo in, Pathian kan tlaansan ih, Satan ih palai ah kan cang theu. A nungmi Pathian tlaansan ih kan um tikah, kan ton dingmi taksa le thlarau thihnak a si. Curuangah, Jesuh Khrih kha a run thlah ih, Jesuh in kan sual man cawhkuan pawl hmuahhmuah kha amah in thinglamtah parah in tuar sak theh. Cuti in, Jesuh in a nunnak liam in Pathian ih sual ngaithiamnak kha kan parah a thlen ter. Pathian ih sual ngaithiammi ka si ti thuthangtha a thei ih, a zumtu pawl cu nun thar ih thawh theinak in pek (2 Cor 7:14). Cuih tlun ah kan thih khal a si le, an nung ding (John 11:15) tiah thu in kam. Ziangah tile, Fapa Jesuh a zumtu pawl cu kumkhua nunnak nan nei zo (1 John 5:13) sungah in ti. Curuangah zumtu pawl kan thih tikah, ruahsan ding nei lo mi bangtuk in um hlah uh tiah thu in kam (1 Thess 4:13).
Kan nun dam lai a si ahcun, Curuangah, minung cu Jesuh Khrih, kan Pathian ih hmuihmel lang tertu a palai kan si. We are God’s representatives who should care the world according to the will of God. Jesuh in, Pathian hmuihmel/palai cu hivek a si tiah fiangte in a run lang ter. Curuangah, Paul in Khrih ih nun daan kha la uhla, hnipuan bang in hru uh tiah in tinak a si.

2. Tuisun Jawti Nu ih neta bik thlahnak le upat peknak ah, Jawti Nu in ziangtin Pathian ih hmuihmel le ziaza pawl ziangtin a langh ter?

a.     Midang a duhdawtu a si (A woman of love).

Hihi Jesuh ih nun cu a si. “Ka pa, ziang kan tuah ti an thei lo. An sualnak ngaithiam hram aw.” (Luke 23:34).
A ziaza: Jawti nu hi midang ih thusia rel dah lo tu a si. Mi in midang pakhat par ih an thinnatnak thu an sim tik khal ah, “An hrangah thlacamnak thawn kan bawm sawn pei uh” tiah tha a pe theutu a si. Mithmai pan te le tangdornak thawn midang pawlkomtu khal a si. Um men ti a nei dah lo ih, hnatuan lam khal ah taima zettu a si fawn. Pathian duh zettu a si ih, thlacam nun nei zettu khal a si.

b.     Thlacam nun nei zettu a si (A woman of prayer).

Jesuh khal cu zingpit te in a tho ih, thla a cam ringring ti kan hmu (Mark 1:35).
A faale kilkhawi daan: A pasal ih taansan hnu khal ah, nu can pa can tuanvo la in a faale pawl Pathian thu thawn a kaihruai. Zaan a hnaá¹­uan theh hnu khal ah a fale pawl thlacamnak neih pi thei ringringtu a si. Zarhpi zing a kim tikah, zingpit in a tho ih amah lawng thla a cam hnu ah, a faale pakhat hnu pakhat a ko ih, an luu parah kut suang in, Pathian thluasuah a dil sak. Cun, zarhpi zingah Pathian hla lawng a faa le pawl ngai ter a duhtu a si.

“Pathian hmaika ah nan khuk nan bil ahcun, minung hmaika ah khukbil á¹­ul lomi dinhmun ah nan ding thei ding.”

c.      Tumtahnak nei zettu a si (A woman of intention or purpose).

Luke 2:52
52Jesuh cu taksa in siseh, fimnak in siseh a á¹­hang vivo ih Pathian hmai le minung hmaiah mithmai á¹­ha a ngah.
A thucami pawl:
a.     “Ka faale pawl, taksa lam lawng ih nan á¹­hanso ding hi ka duh lo. Thlarau lam khal ah nan á¹­hanso ih, Pathian á¹­ihzah in le Pathian ih duhmi kha a hmaisabik ah re in nan á¹­hanso ding ka duh.”
b.      “Nan unau za, pakhat le khat duhdaw aw zet in nan um ringring pei.”
c.      “Atu ih kan dinhmun hi Pathian ruangah a si ti hngilh hlah uh. A thluasuah siar ringring uhla, lungawi thu sim thiamtu si ringring uh.”

3. Pathian ih palai pawl khui khal ah Pathian in a lak in a re men dah lo.
a.     Pathian in ziangkim a sersiam tikah, ziangkim hi a um lo mi in leile van a sersiam.  A um lomi pawl um tertu le, nan tulmi pawl a um ter theh ding (1 San 29:8-14). Tumnak le cahnak cu Bawipaih ta a si.
b.     Joshua 1:8-9, Matt 6:28ff
c.      Psa. 91:14  ¶ Those who love me, I will deliver;
                  I will protect those who know my name.
Psa. 91:15            When they call to me, I will answer them;
                  I will be with them in trouble,
                  I will rescue them and honor them.
Psa. 91:16            With long life I will satisfy them,
                  and show them my salvation.



4. Zumtu ih thihnak cu kan inn kan taanta a si lo. Inn ah kan tlung sawn a si.

John 14:1
1Jesuh in a dungthluntu pawl hnenah, “Thinlung har le beidong in um hlah uh. Pathian zum uhla keimah khal i zum uh. *
2Ka Pa ih inn ah innkhaan tampi a um ih nan hrangih umnak rem dingah ka feh ding. Cutiin si hlah sehla hiti in ka lo sim lo ding.

Thunetnak:

1. Pathian in ziangruangah in nun ter?

Pathian ih in nun ter duhnak san cu: Pathian ih palai, amah aiawhtu dingah a laangte sung ih in nun termi a si.

2. Jawti nu ih nun in kan zir theimi Khrih ih nun a lang ter daan pawl:
·      Midang hrangah thilsia tuah a tum dah lo. Misual a ngaithiam. Thla a cam sak.
·      Thlacamnak thawn a nung ringring tu a si.
·      Taksa le thlarau lam tthanso ding ih a fale zuampi tu.

3. Pathian in minung cu a palai (representative) le Jesuh thisen ih tlenmi a fa le pawl kan si ruangah,  Khrih ih sunlawinak lang tertu kan hrangah amah in tuanvo a la a si.

4. Pathian ih a palai pawl/a fa le pawl kan thih tikah:
·      Thihnak cu nun hram thawhnak a si (John 11:25).




Jawti Nu Upat Peknak le Thlahnak  (Funeral Service: Frederick, Maryland) November 30, 2011 ih ka sermonmi a si.