Wednesday, May 27, 2015

Muslims 'dehumanised' warns Qatar's Sheikha Moza


Sheikha Moza
Sheikha Moza (right) in Oxford at the opening of a building designed by Zaha Hadid
A senior member of the Qatar royal family has warned that Muslims are being "dehumanised" by the coverage of violent extremism in the Middle East.
"Why do Muslim lives seem to matter less than the lives of others?" asked Sheikha Moza bint Nasser in a speech at Oxford University on Tuesday.
The division between East and West was creating a "fear and suspicion of all things Islamic", she said.
Sheikha Moza also warned against "violent repression" in the Arab world.
Widely seen as one of the most influential women in the Middle East, Sheikha Moza warned an audience at Oxford University of the dangers of negative stereotypes in the West. 
And the failure of progressive politics in the Middle East was fuelling "distorted and perverted" interpretations of Islam, she added. 

'Muslim-phobia'

Speaking at the opening of a new building at the Middle East Centre at St Antony's College, Sheikha Moza warned that while there was an "intellectual curiosity" in the West about Islamic culture, individual "real, living Muslims" faced growing distrust.
She described this as being "Muslim-phobia", as distinct from claims of "Islamophobia".
And she questioned whether globalisation was really achieving more "pluralistic" societies.
Islamic design in Spain
"Intellectual curiosity" for Islamic art, not much respect for Muslims, says the Qatari royal
"A Muslim is first and foremost identified as a Muslim, rather than simply a human being. 
"Whether they are Pakistani, Malaysian, Senegalese, or even British born, their multiple identities are levelled under a constructed monolith of Islam," she said.
This collective identity was seen as something "fearful and unknowable", said Sheikha Moza, mother of the current emir of Qatar and wife of the previous ruler.
The consequence was "double standards" in the reaction to the casualties of conflict, said Sheikha Moza, a senior political figure in the oil and gas-rich Gulf state. 
"Only silence follows when innocent Yemeni and Pakistani children and civilians," are killed by drones, she said.
She challenged the increasing use of the word "medieval" to describe the actions of radicals in the Middle East.
"Global media, both Western and Arab, often claim that Islam does not believe in freedom of expression and is stuck in medieval times," said Sheikha Moza.

'Isis is as modern as Guantanamo'

But she said it was a failure of "our collective responsibility" not to admit that the violence of groups such as the so-called Islamic State were the result of our own modern era.
"[IS] is as modern as Guantanamo and Abu Ghraib. They are all products of our age."
Sheikha Moza at Oxford
Sheikha Moza at the opening of the Middle East Centre at St Antony's College
But she also challenged the political culture in Muslim countries that had produced radical militants whose interpretation of Islam is "nothing more than a violent political slogan".
The wave of upheavals of the Arab Spring had "planted the seeds of freedom", but she said these ideals had been "crushed underfoot" and such "dreams might find another, more aggressive channel of expression". 
"This is the price we are paying today for our lack of courage when it mattered. Every act has a consequence but so does every inaction. 
"Activism can quickly change to militancy when there is no recourse to democratic change." 
She argued that such a failure to dismantle violent autocracies in the Middle East could be a reason why Muslims have "lost confidence" in being able to apply positive, peaceful Islamic traditions.
The Gulf state has itself faced criticism over the working and living conditions of migrant workers on construction projects for the 2022 World Cup.
Sheikha Moza told her audience that young Muslims needed to be able find a "new modernity" showing their religion as a "rich, living moral tradition".

Wednesday, May 13, 2015

US Christians numbers 'decline sharply', poll finds


A crucifix carried across the Brooklyn bridge
Five million fewer Americans identify as Christian now compared with 2007
The number of Americans who identify as Christian has fallen nearly eight percentage points in only seven years, according to a new survey. 
Pew Research Center found that 71% of Americans identified as Christian in 2014 - down from 78% in 2007.
In the same period, Americans identifying as having no religion grew from 16% to 23%.
Fifty-six million Americans do not observe any religion, the second largest community after Evangelicals. 
The United States still remains home to more Christians than any other nation, with roughly seven-in-ten continuing to identify with some branch of Christianity.
In 2007 and then again in 2014, Pew conducted the "Religious Landscape Study", interviewing 35,000 people each time. 
BBC infographic
Pew researchers say the losses they discovered were driven mainly by a decrease among liberal Protestants and Catholics and occurred in all regions of the US and among all ages and demographics.
About 5 million less Americans now identify as Christian compared to when the study was conducted in 2007.
In the South, those not-affiliated with religion - or as the researchers call them, "nones" - rose to 19% of the population, while in the Northeast they climbed to 25%.
In the West "nones" are a larger group than any religion, making up 28% of the public.
Graphic
Greg Smith, Pew's associate research director, said the findings "point to substantive changes" among the religiously unaffiliated, not just a shift in how people describe themselves.
Non-religious Americans have become increasingly organised since 2007, forming political groups designed to keep religion out of public life.
Kelly Damerow with the Secular Coalition for America tells BBC News that the Pew findings "lend credence to the growth we've witnessed within our community and that we have the potential to hold a lot of political clout". 
line

Christians in the US

Americans who identify as Christian: 70.6%
Protestant faiths: 46.5% 
Evangelical: 25.4%
Catholic: 20.8%
Mainline or liberal: 14.7%
Mormon: 1.6%
Jehovah's Witness: 0.8%
Identify as Other Christians: 0.4%
Source: Pew Research Center


Sunday, May 10, 2015

Na Nu le Pa Upat Aw


Efesa 6:1-4


Vei khat ah, Billy Graham in nuhmei nu ih thu, hi ti in thu a sim. Nufa te cu a pa in a tansan hnu ah anmah lawng an si ih, a nu in ka fa hi fimnak thiamnak saang zir ko ka tuah ding a ti ih, haangdum a tuah, ar a zua. Pakan kholh in paisa a hlawh. Cuti in a fapa te cu University tiang a ret. Degree a lak tikah, a faate cu laksawng la ding a si. Cun, cathiambik a pakhatnak a ngah ruangah, mipi hmai ih thusim theinak khal cu an pek. Cu tawk degree laknak hmun ahcun, ka nu ra ve aw tiah a va sawm. A nu in, “Kei mi-aa, hnipuan hman tthitha nei lo in ka ra duh lo ding” tiah a el. Asinan, a faapa te in na neihmi te hru aw la, ra ko aw a ti tikah, a nu cu a lungawi tuk ih a ra ve. Hmun sir te ah, a rualpi pawl ih nulepa, milian thatha pawl ih kiang ah a to. A fapa cun, laksawng a lak ih thu a sim theh tikah, a va feh ih, a nu cu sunloihnak an pekmi medal cu a va pek ih, a degree ngahnak cazual khal a nu ih kut ah a va ap  ih, a timi cu, “Ka nu hi pawl hi nangmai ta an si. Nangmah ih ngahmi a si” tiah a va ti.
Hi tlangval pa te ih tuahmi cu duh a va nung ve ti uh law. A nu kha, cathiam lo te asinan a zahpi lo. Cun, a nu ih tumtah sakmi lungthli tum kha thleng ko a zuam. Cun, cui lungthlitum a thlen tik khal ah, himi hi ka nu in, ka nauhak lai in arfa note bang in in khurhom ih ruangah hi dinhmun ka thlen theinak a si ti a thei fiang a si.

Hi tlangval pa te ih tuahmi cu duh a va nung ve ti uh law. A nu kha, cathiam lo te asinan a zahpi lo. Cun, a nu ih tumtah sakmi lungthli tum kha thleng ko a zuam. Cun, cui lungthlitum a thlen tik khal ah, himi hi ka nu in, ka nauhak lai in arfa note bang in in khurhom ih ruangah hi dinhmun ka thlen theinak a si ti a thei fiang a si.

Nulepa upat timi cu?

1.     Lungawi ter khi a si.
a.     Thufim 23:25 – “Na nu le na pa lungawiter aw, Nangmah a lo hringtu na nu cu lungawi in um seh.”
2.     To think highly of them (giving preferences = tihzah upat tlak ih ruat ih biak)
a.     Rom 12:10 – pakhat le pakhat tihzah upatnak thawn pawlkom aw uh.
3.     Thungainak a si
a.     Thufim 23:22 – “A lo hringtu na pa ih thu ngai aw; Amah um hlah sehla na seem lo ding. Na nu kha a tar tikah nautat hlah.”
4.     Practical in duhdawtnak lang ter ding.
a.     Isai 29:13 – Lip service lawng si lo ding.
5.     Midang hmai khal ah thangthat ding
a.     Thu 31:28-31 – a pasal le a faa le pawl in an thangthat.
6.     Result:
a.     Suah 20:12; Daan 5:16 - Nun nuam le sansau in na nung ding
b.     Thungai timi ah, Pathian tihzah lomi pawl ih thu ngai a tul lo.
                                               i.     Herodias in a fanu – Salome thu

Nulepa upat lo timi cu?

1.     Nu le pa kha an camsiat.
a.     Thufim 20:20 – “Na nu le na pa na camsiat asile, Khawthim lakih mei-inn mit bangin na nunnak a cem ding.”
b.     Camsiat timi hi Hebrew tong cun,  qalal ti a si ih, a sullam cu “camsiat, zianghman ih siar lo, kawk, zawmtai” tinak a si. Na nulepa kha zianghman ah na siar lo ih, na kawk, na zawmtai, tong sia kha in na biak ahcun na fehnak lam a thim ding ih, thluasuah dong lo in na thi ding tinak a si. Cuvek ih na rak tuah dah pang ahcun, na nulepa ih hnen le Pathian hnen ah ngaithiam dil sal aw, mi thluasuak na si sal ding.
c.     Result:
                                               i.     Cuvek ih na camsiat ahcun, a rah cu na nunnak a cem ding (Thufim 20:20)
                                             ii.     Thih sia in na thi ding (Thufim 30:17)


Thunetnak

Fanu fim/fapa fim cun a nulepa an lung a awi zet. Na nu khal na pa khal a lungawi a si ahcun, Pathian thluasuah dongtu mifim na si. Nu le pa hi leitlun ih kan mithmuh theimi Pathian an si ti thei in nulepa a tihzahtu le a cawmtu pawl ih hnen ih a thlengmi thluasuah cu, “Leitlun ah an lam a tluang ih an san a sau ding a si” tiah Bible ca in thu in kam. Curuangah, fapa fim le fanu fim cun, an nulepa an upat ih, an duhdawt. An thusim an ngai ih, an lungawinak tuah sak ding an tum tah.

Daan 30:15-16
“Tuih sunah a ha le a sia, nunnak le thihnak hril dingin nan hnenah ka lo pek a si. 16 Bawipa nan Pathian ih thukham, tuih sunih ka lo pekmi hi nan thlun ih amah nan duhdawt, a thu nan ngai ih a daan nan tuah a si ahcun nan hangso ding ih miphun tumzet ah nan cang ding. Bawipa nan Pathian in nan luah dingmi ramah hin mal a lo sawm hai ding.”




[1] May 10, 2015 FBCMD Mother’s Day ih Sunday School pawl ka zirhmi a si.