Tuesday, December 17, 2013

9 simple ways to keep Nelson Mandela's legacy alive


By Dorrine Mendoza, CNN
updated 4:22 PM EST, Mon December 16, 2013
A statue of former South African President Nelson Mandela was unveiled in Pretoria, South Africa on December 16.
A statue of former South African President Nelson Mandela was unveiled in Pretoria, South Africa on December 16.
STORY HIGHLIGHTS
  • Simple changes in everyday behavior can honor Mandela's legacy
  • Forgiveness, compassion, humor used by many notable world leaders
  • Expert warns against using Mandela examples as solution for all problems
(CNN) -- As the world says goodbye to Nelson Mandela, the task of ensuring his legacy becomes the world's responsibility.

In his 95 years he accomplished what many thought impossible. Held prisoner for 27 years and later becoming South Africa's first democratically elected president, he practiced reflection, negotiation and incredible stubbornness. His capacity for forgiveness and reconciliation made him one of the most remarkable and respected individuals of modern times.His life has been described as an evolution from militant freedom fighter, to prisoner, to unifying figure and eventual elder statesman -- in the process winning the hearts and minds of world leaders and average citizens alike.
Whether it's battling racism, offering a helping hand or long-overdue forgiveness, here are several practical suggestions to keep Mandela's legacy alive.
Mandela rises day after burial
Nelson Mandela's final farewell
Make the best of your current situation
"It is possible that if I had not gone to jail and been able to read and listen to the stories of many people. ... I might not have learned these things," Mandela once said in 2000 during an interview with the Christian Science Monitor.
He said reading biographies helped him realize problems make some people, while destroying others.
His mother and eldest son both died while he was imprisoned.
While he had ample reason to remain bitter about his mistreatment, instead he wrote in "Long Walk to Freedom," his 1995 autobiography, "Prison is itself a tremendous education in the need for patience and perseverance. It is, above all, a test of one's commitment."
Don't judge a book by its cover
"I have been surprised a great deal sometimes when I see somebody who looks less than ordinary, but when you talk to the person and he (or she) opens his mouth, he is something completely different,"Mandela said in the same interview about how his prison experience taught him to respect even the most ordinary people.
Anthony F. Lemieux, an associate professor of communication at Georgia State University in Atlanta said avoiding the temptation to put people in narrowly fixed categories is one of Mandela's greatest legacies.
"People are complex and dynamic, capable of change and evolving," Lemieux said. It would have been easy for Mandela to become and remain jaded after what he had experienced, Lemieux added.
Even for the people who kept Mandela locked up, the former president said they weren't bad people. "Mr Mandela was at pains to point out that not every prison warder or apartheid official was bad. This view was underpinned throughout by his assertion that to get along in life one should see the good in all people," said a Nelson Mandela Centre of Memory statement on a collection of writings about his prison time.
Use your passion to persuade others
"If you have an objective in life, then you want to concentrate on that and not engage in infighting with your enemies," Mandela continued during the interview. "You want to create an atmosphere where you can move everybody toward the goal you have set for yourself."
Remaining focused on a goal despite adversity requires a deep level of commitment. Ask anyone whose ever overcome great odds to achieve their version of greatness.
Lemieux said different situations are going to draw different things out people, but it's never as simple as distilling the experience down to a "type of person." Practically none of us knows how we will react in complex situations and interactions.
Change yourself first
"One of the most difficult things is not to change society -- but to change yourself," Mandela said in 1999 at a tribute to billionaire businessman Douw Steyn, who had made his Johannesburg residence available to Mandela as a retreat after his prison release in 1990.
While Mandela clearly fought for change in the world he lived in, he also changed himself.
While imprisoned, he reflected on his "wild man" behaviors. He also said he neglected to show any gratitude to those who had helped him when he was poor, after he experienced some success as a lawyer.
Lemieux points out his change from violence to peace was profound. Throughout the violence and chaos, ultimately, "It wasn't the violent conflict that led to social change."
Don't be afraid to acknowledge weaknesses
"If you come across as a saint, people can become very discouraged. I was once a young man and I did all the things young men do," Mandela told the Christian Science Monitor.
"In his twilight, Mandela was at pains to publish and acknowledge his weaknesses and shortcomings in his family life, in his relationships with women and his first wife, Evelyn," John Battersby wrote for CNN. "He was keen to dispel any notion of sainthood that might be bestowed on him. To this day, Mandela's weaknesses, his turbulent youth and his sometimes tempestuous relationships with women can still detract from the iconic status that Mandela achieved in his own lifetime.
"But, the responsible airing of his weaknesses -- including his own acknowledgment -- in fact humanized Mandela and focused on his extraordinary strength of character and commitment in overcoming both his weaknesses and adversity in his own lifetime. It augmented Mandela's greatness."
Get educated -- educate others
"Education is the most powerful weapon which you can use to change the world," Mandela said during a speech at the University of the Witwatersrand in Johannesburg in 2003.
Mandela failed twice to complete his bachelor's degree and readily admitted he was a poor student. Eventually he earned a law degree.
Six weeks after being elected President in 1994, Mandela called on South Africans to solve the country's "profound education crisis,"Bloomberg reported this year.
"The task to make South Africa a learning and learned nation belongs to all of us," he said in a speech.
But the country's schools are near the bottom in international rankings. Unqualified teachers, inadequate training and corruption are among the problems. Still, officials say almost all South African children now attend school, Bloomeberg reported.
Look people in the eye and shake their hands
"Nelson Mandela made such a common gesture something transcendent -- a greeting that crossed all societal barriers, a symbol of reconciliation, even a declaration of victory," wrote CNN's Tom Cohen in his piece, "Nelson Mandela: Man of many handshakes."
Before meeting visiting dignitaries or political adversaries in five-star hotel conference rooms, Mandela made sure to approach the security guards, servers and other workers outside to shake their hands, Cohen wrote.
They went wild when Mandela concluded his final statement during a conference by offering his hand to F.W. de Klerk, South Africa's last apartheid-era president, as an expression of unity, saying that despite their differences, he was willing to work with his adversary. De Klerk had little choice but to grasp it.
"I look at not only how people treat me, but how they treat others," Lemieux said. "Sometimes this (how they treat others) is more important."
A simple handshake, Lemieux said, can convey to others that the person making the gesture is demonstrating the belief that, "this person has value, has a perspective."
Maintain a sense of humor
"You sharpen your ideas by reducing yourself to the level of the people you are with and a sense of humor and a complete relaxation, even when you're discussing serious things, does help to mobilise friends around you. And I love that," Mandela said in a 2005 interview, published by the Nelson Mandela Foundation.
At election rallies in 1994, Cohen wrote, Mandela repeatedly elicited trilling howls of ululation from women of all ages when he explained how voters should search their ballots for the picture of the "very handsome young man" -- referring to himself -- to mark their support for the ANC.
CNN's Robyn Curnow examined Mandela's the importance of his ability to "charm and cajole."
"The cult of Mandela had become so pronounced that celebrities, world leaders and ordinary people often became tongue-tied and gibbering when they met him," she said. "Self-mockery was a typically savvy Mandela ploy to ensure that people would relax around him."
Forgive
"It enables me to go to bed with an enriching feeling in my soul and the belief that I am changing myself [by reconciling with former adversaries]," Mandela told the Christian Science Monitor about his experiences with Douw Steyn.
Steyn was a white businessman who befriended Mandela and began sharing his resources with the poor.
"For someone who had been imprisoned, it (forgiveness) was a fundamentally transformative experience," Lemieux said. He explained that people unable to forgive may experience an inability to move forward.
Johann Lochner was a Johannesburg police officer from 1986 to 1990. In an essay submitted to CNN iReport, Lochner describes responding to a shopping mall bombing scene and stepping over body parts.
"We suspected that the deceased may have been affiliated with the Umkhonto we Sizwe, the militant arm of the African National Congress," Lochner wrote. He describes the police department, as well as the city, as "greatly divided."
"Mandela wanted to find a way to unite all the people of South Africa -- something only the power of forgiveness could produce," he said. "To this day, I am so passionate about the role forgiveness played in Madiba's life. I remember so clearly how I had to personally take steps to overcome the ingrained apartheid mentality in South Africa."
"It's almost like a miraculous, supernatural transformation had taken place in Mandela's life, and consequently, in the whole nation.
"Forgiveness freed Madiba," Lochner said, "and forgiveness freed his country,"

Thursday, December 12, 2013

Mathai 7:5 Simfiangnak


Matt 7:6 

“A thianghlimmi thil kha uico va pe hlah uh; her tahratin nanmah riangri sawp seksek in a lo keu ding. Nan keplung mankhung pawl cu vok hmaiah thlak hlah uh; a ke in a pal lak men ding a si."

Himi thu ka siar ban tawk Bible thiam pawl ih simmi ka lo hlawm ding. 

Matt 7:6a "A thianghlimmi thil kha uico va pe hlah uh; her tahratin nanmah riangri sawp seksek in a lo keu ding."

"A thianghlimmi thil” timi cu "Pathian tongkam tinak" a si. 
Uico” timi cu "Pathian tihzahnak hrikti tia te hman nei lo ih, zumtu pawl khal nautat ih hremtu, hrang emem minung tinak a si.” Hivek minung hnen ah a thianghlimmi Pathian tongkam va sim hlah tinak a si. Hivek minung hnen ah Pathian na sim ahcun, na simmi thu zianghman ih a siar lo ih hlei ah, nangmah tiang a lo siatsuah ding tinak a si.



Matt 7:6b "Nan keplung mankhung pawl cu vok hmaiah thlak hlah uh; a ke in a pal lak men ding a si."

Lung mankhung” timi cu “Pathian thu thawi nun simnak” a ti duhnak a si thei. 
Vok” timi cu sualnak le borhhlawhnak thawn a khat ih Pathian thu zianghman ih a siar duh lo tu tinak a si. Misual ciocio hman ah Pathian thu a cohlang duhtu le zianghman ih a siar lo tu an um. Zianghman ih a siar duh lo tu cu na simmi thu kha a pal lak men ding. 

Hminsin: mi zokip hnen khal ah Pathian ih thuthangtha cu kan va sim ko ding nan, ka thusimmi a ngaitu hi mi puarthau, hngal hngawng, Pathian thu ziangkhal ih siar lo tu a si maw timi kha kan zohthiam cu a tul ding tinak a si. 


Wednesday, December 11, 2013

What Will Drive Your Church Next Year?




When I wrote The Purpose Driven Church, I made the bold assertion that every church is driven by something. That’s still true, and as you prepare to lead your church into another new year, you must decide what will drive your congregation.
I can predict with certainty that in the next year, some churches will be driven by tradition. 2014 won’t look much different than any other year other than a few new faces and some tweaks here and there. Others will be driven by personalities and politics. Still other churches will be driven by debt, by the shape of their buildings, or by a ministry structure so large and so inflexible that fresh growth will be difficult.
Healthy churches, however, will be driven by God’s purposes next year. These churches will focus on the Great Commandment and the Great Commission and they’ll discover that God wants His church to fulfill five purposes:
  • Worship – Healthy churches will magnify the name of Jesus in all that they do.
  • Evangelism – Healthy churches will focus on the mission of introducing unchurched people to Jesus.
  • Fellowship – Healthy churches will bring people into membership in God’s family, the church.
  • Discipleship – Healthy churches will help people become more like Christ.
  • Ministry – Healthy churches will help people discover their SHAPE for serving others.
Leading your church into health and growth in the next year won’t depend on launching a bunch of new programs and ministries. It will depend on designing and working through a process for making fully mature, reproducing disciples so that you can help people move from the community into your crowd, from the crowd into your congregation, from being part of your congregation to being fully committed, and from being committed into the core of your church.
These are the basic, biblical concepts behind what it means to be a purpose driven church. In the next year, I want to help you and your church discover how to do this in your ministry context so that it will be the greatest year of growth you’ve ever experienced. And growth is far more than numbers. We can grow larger, but we can also grow deeper, broader, warmer, and stronger.
As you begin to review this past year of ministry, ask yourself the question: what has driven us this year? If it’s anything other than God’s purposes, right now is the best time to re-focus and align your church’s ministry with the heart and the purposes of God!
Ref: http://pastors.com/what-will-drive-your-church-next-year/

Phungki 2 le Fala Mawi



Vawi khatah phungki pahnih te cu khualtlawng dingin tiva kaplam panin an pawk. Tikcu reinawn an feh ih lilawn umnak an thlen ihsin lilawn a siat ti an hmu ih cenbek lakih feh lawngah tiva khatlam thlen a theih ti an fiang.

Reihlanah lilawn a siat ruangih leibek lakih feh a tum nan a feh theilomi Fala mawi zet pakhat an hmu. Phungki upa deuh pa cun fala nu ih lungkimpinak vekin a va pawkih tiva kap pan in an feh vivo.

Phungki nauta deuh pa cun upa deuh pa ih thiltuahmi a hmuh tikah a lau tukih hitin a ruat, “ Ziangtin anih cu nunau thawn naih-aw lo ding, dai-aw lo ding a ti rero lakah ziangah hivek thil a tuah si pei?” Asinan á¹­awngsuak loin daiten a um.

Upa deuh pa in fala mawi zet cu tiva khatlam kap suahpi dingah a paw rero ih nauta deuh pa nih tla nuam ti hnailoin a thlun. Tivakap an thlen tikah upa deuh pa in fala nu cu tiva kap ah a ret, a tan hnuah cutin lamzin dangdang ah an feh.

Peng hnihthum an feh hnuah, nauta deuh pa cu upa deuh pa ih cangvaihdan ruangah a lung a awi thei lo. A ruahnak cu upa deuh pa mawhthluk duhnak lawnglawngin a luah khat. A ruat le a thin a heng sinsin. A ruat, a thin a heng sinsin. Asinan danten a um thotho. Upa sawn nih le a dinhmun cu simfiang á¹­ulin a thei lo.

Anetnak ahcun can tampi a liam zo bangin, nauta deuh pa cu a tuar aw nawn lo ih a hnen ihsin hlatnak hmanah a um thei nawn lo. A thinlung cu a alh thluh zik, puak kuai thluh zik vekih a theih ruangah hitin a sim, “Ziangtin nangmah le nangmah cu thlaraumi na ti aw thei ding? Fala thawi daiawktheinak can á¹­ha na hmuh veten a phar in na phar, a mawi tuk ruangah maw si? I zirhmipawl hmuahhmuah hin misual le miá¹­halo na si zia a lang ter.”

Upa deuh pa cun mangbang zetih a zoh hnuah hitin a sim, “Fala mawi zet nu kha kei cun tiva kap ah ka ret zo ih ka tan zo si, nang ziangah tutiang fala nu kha na phur rero lai?

Ziazaá¹­ha Zirhnak (Moral): A upa zetmi Chinese Zen thuanthu cu tulai minung tampi ih ruahnak sungah a cuang sal. Vawitampi cu kan nunnakah harsatnak tampi kan tawng. Cui thilpawl cun nauta deuh pa vekin ka riah in se terih kan thin in ti har tuk á¹­heu. Cui thilpawl cu kan thlah siang taktak lo. Hithilpawl a cem hnu hmanah lungawitheilonak kan nunih a tan ringring lai hi umze nei lo a si.

Nunnakah hmasawn dingin ziraw! (Learn to move on in life!)


Ting HLei Thang



Tuesday, December 10, 2013

Christmas



The day observed by Christians in commemoration of the birth of Jesus Christ. The Scriptures do not reveal the exact date of Christ’s birth, and the earliest Christians had no fixed time for observing it. However, by the late fourth century Christmas was generally celebrated in the churches, although on differing dates in different locales. Various methods were used in an attempt to compute the day of Christ’s birth; among dates suggested by early churchmen were January 6, April 18, April 19, May 20, and according to Hippolytus (ca. 170-ca, 236), in his Commentary on Daniel, “Our Lord was born on Wednesday, December 25, in the 42nd year (2 B.C.) of the reign of Augustus.” December 25 eventually became the officially recognized date for Christmas because it coincided with the pagan festivals celebrating Saturnalia and the winter solstice. The church thereby offered the people a Christian alternative to the pagan festivities and eventually reinterpreted many of their symbols and actions in ways acceptable to Christian faith and practice. For example, Jesus Christ was presented as the Sun of Righteousness (Mal. 4:2), replacing the Sun god, Sol Invictus. As Christianity spread throughout Europe, it assimilated into its observances many customs of the pagan winter festivals such as holly, mistletoe, the Christmas tree, and log fires. At the same time new Christmas customs such as the nativity crib and the singing of carols were introduced by Christians.

In every period of Christian history the observance of Christmas has been opposed by a minority of Christian leaders. Usually one or more of three factors have been involved in this opposition: (1) a rejection of ecclesiastical authority in its attempt of establish official feast days, of which Christmas is one; (2) an objection of the drinking, partying and immorality associated in every age with Christmas festivities; (3) the long-standing and continuing associations of Christmas with pagan religious ideas and practices. Some Protestants, especially those in the Calvinistic tradition – including Calvin himself, Knox, the English and American Puritans, and many Presbyterians – refused to celebrate Christmas. However, the Lutherans, the Continental Reformers, and most other Protestants defended the observance of Christmas and sought to emphasize its deeper truth expressed in the doctrine of the incarnation. By the midtwentieth century Christmas had come to be observed almost universally in some form or another by Christians throughout the world. With the expansion of Christianity into the cultures of Africa, Asia, and Latin America, many new customs and ideas were incorporated into the Christian celebration of Christmas.                                                                  O. G. OLIVER JR.

Bibliography.           L. W. Cowie and J. S. Gummer, Christian Calendar; O. Cullmann, “Origin of Christmas,” in Early Church; A. A. McArthur, Evolution of the Christian Year; P. Schaff, History of the Christian Church; T. J. Taley, Origins of the Liturgical Years.

*Evangelical Dictionary of Theology 2nd Edition. Edited by Walter A. Elwell, Baker, 2001

rcmang@gmail.com



Monday, December 9, 2013

Vancungram Nun a Neitu Pumpak le Innsaang



Eph. 5:18-33

Thuhmaihruai:

Ziangruangah innsang tampi ah tthenawknak a suak? Mihrek khat cu an address cu a bang aw nan, an thinlung sungah a tthen aw zomi tampi an um. Hivek sungih sin ziangtin kan innsang hi kan kham thei ding?



Vancungram nun a neitu pumpak le innsang pawl ih thuthup

Bible ih in zirh daan cu Pathian ih Thlarua Thianghlim huham cahnak ih lamhruainak thawng in innsang nuam a cang thei ti in sim (Eph. 5:22-33).

“Thlarau Thianghlim thawn khat uh” timi hi Bible ca ih in fialmi a si. “Khat” tiah a timi ih sullam cu ziang a si tile, thlarau tampi hi kan innsang ah ko in, kan nunnak ah an rung lut ciamco khi a si lo. Thlarau Thianghlim cu pakhat lawng a si. “Khat” timi ih a sullam cu “Thlarau Thianghlim in lo uk seh" tinak a si sawn. Thuthimnak ah,  mi pakhat cu thinhennak in a khat tiah kan ti tikah, a sullam cu, “thinhennak thu le hla lawnglawng a ruat ih, cuih thinhennak in a nunnak a uk, control” tinak a si. Cuvek thiamthiam in, Thlarau Thianghlim ih khat timi cu “Thlarau Thianghlim thawn pawlkom aw, a duhmi hawl, ruat, thlun, Thlarau ih duhnak ih control mi” pawl tinak a si.  



Thlaurau Baptisma le Thlarau khat nun simfiang nak
(The Baptism of the Holy Spirit & The Filling ah the Holy Spirit)

Mi pakhat in Jesuh Khrih kha ka sual ngaithiamtu le ka thlun dingmi ka Bawipa a si tiah a pom hnu ahcun, Thlarau Thianghlim cu pek a si cih (1 Cor 12:13). Cumi cu tong dang in Thlarau Tihnimnak (Holy Spirit Baptism) ti khal in an ko. Cuih thlarau cun, “Jesuh ih taa na si” tiah in theih ter. Cucu, nang le kei ih tuah theimi a si lo. Pathian in zumtu kan si le vete ih in pekmi a si.

Asinan, Thlarau Thianghlim khal a nei zo ko, Pathian ih innsang, a fanu/pa khal ka si ti a thei aw zo ko nan, Thlarau Thianghlim ih uk thei lomi, hruai thei lomi tam tuk kan um. Cumi nun cu innsang buainak a suah tertu bik cu.

Mirang tong cun, “The baptism of the Spirit means that I belong to Christ’s body. The filling of the Spirit means that my body belong to Christ” tiah an ti. Sim duhmi cu Thlarau baptisma timi cu Jesuh Khrih in ka nunnak hi ka ta tiah in tinak a si ih, Thlarau khat nun cu kanmah in Jesuh kha, “Ka nunnak cu na taa ka si” tiah kan ti ih kan apawknak khi a si.


Ziangtin Thlarau ih Ukmi kan si thei ding?

Ziangtin Thlarau in in Uk thei ding timi kan fiang theinak dingah, “Zuu in” thawn a tahthim. Zuu kan in tikah, zuu kan in tam deuhdeuh le zuu in in ciah deuhdeuh, neta lam ahcun, zuu tha in in kan ruahnak, tong daan le hoiher daan pawl a control theh. Cuvek thiamthiam in, Thlarau Thianghlim ih in uk theinak dingah, Thlarau Thianghlim ih a hmanmi cu “Bible ca, Amah thawn pawlkomawknak a simi Thlacamnak, le zumtu dang pawl thawn pawlkomawknak” pawl kha na nunnak sungah thun ringring aw. Cutikah, Thlarau in na ruah ban lo in, na sunglam ah hna a tuan dingih na nun daan, tong daan pawl khal a lo control theh ding.



Thlarau a controlmi pawl ih a rah pali in a sim:

1.     Pumpak nun ah an lungawi (Eph. 5:19). Saam hla thawn Pathian thangthat in an lungawi ding. Lungawi lo pawl in hla an sak thei lo.  Himi kan fiangnak dingah Jesuh ih nu Mary ih thu in simfiang ka duh. Mary kha amaih duhmi hnak in Pathian ih duhmi: “Nau na pai ding ih a hmin ah Jesuh tiah an ko ding” timi a ngai deuh tikah, a nunnak cu ningzahnak hnak in lungawinak thawn a khat ih Saam hla sak in caan a hmang.
2.     Pathian hnen ah lungawi thu an sim (Eph. 5:20). Pathian hnen ah Saam hlabu sung ih hla le thlacamnak thawn lungawi thu an sim. Mary ih nunnak kan zoh lala tikah, Pathian in a nunnak a control ter tikah, lungawinak thawn a khat ih tlun ah Pathian hnen ah lungawinak thu a sim ti kan hmu.
3.     Midang hnen khal ah Pathian ih thathnak thu an sim (Eph. 5:20). Mary kha amah lawng lungawi kha tawk a ti thiam nawn lo. A unau Elizabeth hnen ah feh in a lungawinak thu a va sim ih, midang ih sunglam tiang lungawinak a thlen ter.
4.     Khat le khat ih duhnak an thlun aw (Eph. 5:21ff). Midang uk duhnak si lo in, midang thu ngai/lun nun a nei sawn. Efesa 5:21 tanglam hi siar uhla, Thlarau khat nun a neitu nupa (couple) pawl ih um daan ding a sim. Cumi cu, khat le khat ih duhnak kha an thlun aw. Uk aw tum lo in, duhnak thlun aw in an um sawn ti kan hmu.



Thunetnak


Vancungram nun a neitu nunnak le innsang pawl ih nun daan thuthup cu Thlarau Thianghlim ih thuthu in a fehtu pawl le a nungtu pawl an si. Pathian ih ta ka si ti men in kan Khrihfa nun hi tawk ter hlah uh si. Pathian hnen ah, na duh bang in I hmang aw tiah kan apawk a tul. Sinan, ziangah kan ap aw thei lo tile, zuu tam deuh a in mi pawl in an nunnak cu zuu in a control bang in, Thlarau in, a cahnak huham hrangih a hmanmi “Bible ca siarnak, Thlacamnak, le zumtu pawl thawn pawlkom awknak pawl” tam deuhdeuh in kan nun ih kan neih ahcun, kan nunnak cu Thlarau in in control thei ding a si. Cumi a neitu pawl cu vancungram nun cu nitin an tep ngah. Asinan, Thlarau Thianghlim tam deuhdeuh ih a pawlkom lotu pawl cu vancungram nun tep ngah lo in ni an liam. Nang teh na nunnak Thlarau ih ukmi na si zo maw? Acahnak hrangih hmanmi pawl na ei maw?


___________________
San No Thuan
December 7, 2013
Lian Sin & Lian Thawng teih inn ih ka simmi a si.